Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
At that time, O King, there was great rejoicing in all the homes of Yadupurī, whose citizens loved only Kṛṣṇa, chief of the Yadus.
Содержание книги
- My lord, I wish to hear how the immeasurably powerful Lord Kṛṣṇa took away His bride while defeating such kings as Māgadha and Sālva.
- Dark-eyed Vaidarbhī was aware of this plan, and it deeply upset her. Analyzing the situation, she quickly sent a trustworthy brāhmaṇa to Kṛṣṇa.
- O brāhmaṇa, is your King attending to your welfare? Indeed, that king in whose country the citizens are happy and protected is very dear to Me.
- Whence have you come, crossing the impassable sea, and for what purpose? Explain all this to Us if it is not a secret, and tell Us what We may do for you.
- Outstanding in his knowledge of regulative principles, the King rewarded the brāhmaṇas with gold, silver, clothing, cows and sesame seeds mixed with raw sugar.
- Rājā Damaghoṣa, lord of Cedi, had also engaged brāhmaṇas expert in chanting mantras to perform all rituals necessary to assure his son’s prosperity.
- Perhaps the faultless Lord, even while preparing to come here, saw something contemptible in me and therefore has not come to take my hand.
- As she thought in this way, the young maiden, whose mind had been stolen by Kṛṣṇa, closed her tear-filled eyes, remembering that there was still time.
- O King, as the bride thus awaited the arrival of Govinda, she felt a twitch in her left thigh, arm and eye. This was a sign that something desirable would happen.
- The brāhmaṇa announced to her the arrival of Lord Yadunandana and relayed the Lord’s promise to marry her.
- May Acyuta, the creator of the three worlds, be satisfied with whatever pious work we may have done and show His mercy by taking the hand of Vaidarbhī.
- Bound by their swelling love, the city’s residents spoke in this way. Then the bride, protected by guards, left the inner palace to visit the temple of Ambikā.
- The ladies gave the bride the remnants of the offerings and then blessed her. She in turn bowed down to them and the deity and accepted the remnants as prasādam.
- The princess then gave up her vow of silence and left the Ambikā temple, holding on to a maidservant with her hand, which was adorned with a jeweled ring.
- Marriage of Kṛṣṇa and Rukmiṇī
- The commanders of the Yādava army, seeing the enemy racing to attack, turned to face them and stood firm, O King, twanging their bows.
- The heads of soldiers fighting on chariots, horses and elephants fell to the ground by the millions; some heads wore earrings and helmets, others turbans.
- Just as a puppet in the form of a woman dances by the desire of the puppeteer, so this world, controlled by the Supreme Lord, struggles in both happiness and misery.
- Now our enemies have conquered because time favors them, but in the future, when time is auspicious for us, we shall conquer.
- Although hit by these many arrows, Lord Acyuta again broke Rukmī’s bow. Rukmī picked up yet another bow, but the infallible Lord broke that one to pieces as well.
- Iron bludgeon, three-pointed spear, sword and shield, pike, javelin—whatever weapon Rukmī picked up, Lord Hari smashed it to bits.
- The Supreme Lord’s Māyā makes men forget their real selves, and thus, taking the body for the self, they consider others to be friends, enemies or neutral parties.
- Those who are bewildered perceive the one Supreme Soul, who resides in all embodied beings, as many, just as one may perceive the light in the sky, or the sky itself, as many.
- Therefore, with transcendental knowledge dispel the grief that is weakening and confounding your mind. Please resume your natural mood, O princess of the pristine smile.
- ukadeva Gosvāmī said: Thus enlightened by Lord Balarāma, slender Rukmiṇī forgot her depression and steadied her mind by spiritual intelligence.
- At that time, O King, there was great rejoicing in all the homes of Yadupurī, whose citizens loved only Kṛṣṇa, chief of the Yadus.
- The kings and their daughters were totally astonished to hear the story of Rukmiṇī’s abduction, which was being glorified in song everywhere.
- He took birth in the womb of Vaidarbhī from the seed of Lord Kṛṣṇa and received the name Pradyumna. In no respect was He inferior to His father.
- A powerful fish swallowed Pradyumna, and this fish, along with others, was caught in a huge net and seized by fishermen.
- The fishermen presented that extraordinary fish to Śambara, who had his cooks bring it to the kitchen, where they began cutting it up with a butcher knife.
- After a short time, this son of Kṛṣṇa—Pradyumna—attained His full youth. He enchanted all women who gazed upon Him.
- Now kill this dreadful Śambara, Your formidable enemy. Although he knows hundreds of magic spells, You can defeat him with bewildering magic and other techniques.
- Pradyumna approached Śambara and called him to battle, hurling intolerable insults at him to foment a conflict.
- Drawing His sharp-edged sword, Pradyumna forcefully cut off Śambara’s head, complete with red mustache, helmet and earrings.
- Seeing Pradyumna, sweet-voiced, dark-eyed Rukmiṇī remembered her lost son, and her breasts became moist out of affection.
- Yes, He must be the same child I bore in my womb, since I feel great affection for Him and my left arm is quivering.
- Lord Savitā has come to see You, O Lord of the universe. He is blinding everyone’s eyes with his intensely effulgent rays.
- King Satrājit entered his opulent home, festively executing auspicious rituals. He had qualified brāhmaṇas install the Syamantaka jewel in the house’s temple room.
- Once Satrājit’s brother, Prasena, having hung the brilliant jewel about his neck, mounted a horse and went hunting in the forest.
- In the forest they found Prasena and his horse, both killed by the lion. Further on they found the lion dead on a mountainside, slain by Ṛkṣa [Jāmbavān].
- Unaware of His true position and thinking Him an ordinary man, Jāmbavān angrily began fighting with the Supreme Lord, his master.
- The fight went on without rest for twenty-eight days, the two opponents striking each other with their fists, which fell like the cracking blows of lightning.
- Thus addressed, Jāmbavān happily honored Lord Kṛṣṇa by offering Him his maiden daughter, Jāmbavatī, together with the jewel.
- When Devakī, Rukmiṇī-devī, Vasudeva and the Lord’s other relatives and friends heard that He had not come out of the cave, they all lamented.
- Hanging his head in great shame, Satrājit took the gem and returned home, all the while feeling remorse for his sinful behavior.
- Having thus intelligently made up his mind, King Satrājit personally arranged to present Lord Kṛṣṇa with his fair daughter and the Syamantaka jewel.
- As the women of Satrājit’s palace screamed and helplessly wept, Śatadhanvā took the jewel and left, like a butcher after he has killed some animals.
- When Satyabhāmā saw her dead father, she was plunged into grief. Lamenting “My father, my father! Oh, I am killed!” she fell unconscious.
- I wish to visit King Videha, who is most dear to Me.” O King, having said this, Lord Balarāma, the beloved descendant of Yadu, entered the city of Mithilā.
- Wherever his equally powerful son Akrūra stays, Lord Indra will provide sufficient rain. Indeed, that place will be free of miseries and untimely deaths.
TRANSLATION
Thus defeating all the opposing kings, the Supreme Personality of Godhead brought the daughter of Bhīṣmaka to His capital and married her according to the Vedic injunctions, O protector of the Kurus.
|| 10.54.54 ||
tadā mahotsavo nṝṇāṁ yadu-puryāṁ gṛhe gṛhe
abhūd ananya-bhāvānāṁ kṛṣṇe yadu-patau nṛpa
TRANSLATION
At that time, O King, there was great rejoicing in all the homes of Yadupurī, whose citizens loved only Kṛṣṇa, chief of the Yadus.
COMMENTARY
The Dvārakāvāsīs, who had exclusive love (ananya-bhāvānāṁ) for Kṛṣṇa, began celebrating.
|| 10.54.55 ||
narā nāryaś ca muditāḥ pramṛṣṭa-maṇi-kuṇḍalāḥ
pāribarham upājahrur varayoś citra-vāsasoḥ
TRANSLATION
All the men and women, full of joy and adorned with shining jewels and earrings, brought wedding presents, which they reverently offered to the exquisitely dressed groom and bride.
COMMENTARY
They offered worthy gifts such as household utensils to the bride and groom (varayoḥ).
|| 10.54.56 ||
sā vṛṣṇi-pury uttambhitendra-ketubhir vicitra-mālyāmbara-ratna-toraṇaiḥ
babhau prati-dvāry upakÿpta-maṅgalair āpūrṇa-kumbhāguru-dhūpa-dīpakaiḥ
TRANSLATION
The city of the Vṛṣṇis appeared most beautiful: there were tall, festive columns, and also archways decorated with flower garlands, cloth banners and precious gems. Arrangements of auspicious, full waterpots, aguru-scented incense, and lamps graced every doorway.
COMMENTARY
There were tall flag poles erected in the city which appeared like architectural columns. They are called indra-ketubhir because the banners attached to them reached upward to the city of Lord Indra.
|| 10.54.57 ||
sikta-mārgā mada-cyudbhir āhūta-preṣṭha-bhūbhujām
gajair dvāḥsu parāmṛṣṭa-rambhā-pūgopaśobhitā
|
