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Just as a puppet in the form of a woman dances by the desire of the puppeteer, so this world, controlled by the Supreme Lord, struggles in both happiness and misery.
Содержание книги
- The Supreme Lord said: O emperor, great ruler, your mind is pure and potent. Though I enticed You with benedictions, your mind was not overcome by material desires.
- Understand that I enticed you with benedictions just to prove that you would not be deceived. The intelligence of My unalloyed devotees is never diverted by material blessings.
- O King, in your very next life you will become an excellent brāhmaṇa, the greatest well-wisher of all creatures, and certainly come to Me alone.
- Rukmiṇī’s Message to Lord Kṛṣṇa
- Seeing that the size of all the human beings, animals, trees and plants was severely reduced, and thus realizing that the age of Kali was at hand, Mucukunda left for the north.
- Abandoning the abundant riches, fearless but feigning fear, They went many yojanas on Their lotuslike feet.
- Apparently exhausted after fleeing a long distance, the two Lords climbed a high mountain named Pravarṣaṇa, upon which Lord Indra showers incessant rain.
- As ordered by Lord Brahmā, Raivata, the opulent ruler of Ānarta, gave Lord Balarāma his daughter Raivatī in marriage. This has already been discussed.
- My lord, I wish to hear how the immeasurably powerful Lord Kṛṣṇa took away His bride while defeating such kings as Māgadha and Sālva.
- Dark-eyed Vaidarbhī was aware of this plan, and it deeply upset her. Analyzing the situation, she quickly sent a trustworthy brāhmaṇa to Kṛṣṇa.
- O brāhmaṇa, is your King attending to your welfare? Indeed, that king in whose country the citizens are happy and protected is very dear to Me.
- Whence have you come, crossing the impassable sea, and for what purpose? Explain all this to Us if it is not a secret, and tell Us what We may do for you.
- Outstanding in his knowledge of regulative principles, the King rewarded the brāhmaṇas with gold, silver, clothing, cows and sesame seeds mixed with raw sugar.
- Rājā Damaghoṣa, lord of Cedi, had also engaged brāhmaṇas expert in chanting mantras to perform all rituals necessary to assure his son’s prosperity.
- Perhaps the faultless Lord, even while preparing to come here, saw something contemptible in me and therefore has not come to take my hand.
- As she thought in this way, the young maiden, whose mind had been stolen by Kṛṣṇa, closed her tear-filled eyes, remembering that there was still time.
- O King, as the bride thus awaited the arrival of Govinda, she felt a twitch in her left thigh, arm and eye. This was a sign that something desirable would happen.
- The brāhmaṇa announced to her the arrival of Lord Yadunandana and relayed the Lord’s promise to marry her.
- May Acyuta, the creator of the three worlds, be satisfied with whatever pious work we may have done and show His mercy by taking the hand of Vaidarbhī.
- Bound by their swelling love, the city’s residents spoke in this way. Then the bride, protected by guards, left the inner palace to visit the temple of Ambikā.
- The ladies gave the bride the remnants of the offerings and then blessed her. She in turn bowed down to them and the deity and accepted the remnants as prasādam.
- The princess then gave up her vow of silence and left the Ambikā temple, holding on to a maidservant with her hand, which was adorned with a jeweled ring.
- Marriage of Kṛṣṇa and Rukmiṇī
- The commanders of the Yādava army, seeing the enemy racing to attack, turned to face them and stood firm, O King, twanging their bows.
- The heads of soldiers fighting on chariots, horses and elephants fell to the ground by the millions; some heads wore earrings and helmets, others turbans.
- Just as a puppet in the form of a woman dances by the desire of the puppeteer, so this world, controlled by the Supreme Lord, struggles in both happiness and misery.
- Now our enemies have conquered because time favors them, but in the future, when time is auspicious for us, we shall conquer.
- Although hit by these many arrows, Lord Acyuta again broke Rukmī’s bow. Rukmī picked up yet another bow, but the infallible Lord broke that one to pieces as well.
- Iron bludgeon, three-pointed spear, sword and shield, pike, javelin—whatever weapon Rukmī picked up, Lord Hari smashed it to bits.
- The Supreme Lord’s Māyā makes men forget their real selves, and thus, taking the body for the self, they consider others to be friends, enemies or neutral parties.
- Those who are bewildered perceive the one Supreme Soul, who resides in all embodied beings, as many, just as one may perceive the light in the sky, or the sky itself, as many.
- Therefore, with transcendental knowledge dispel the grief that is weakening and confounding your mind. Please resume your natural mood, O princess of the pristine smile.
- ukadeva Gosvāmī said: Thus enlightened by Lord Balarāma, slender Rukmiṇī forgot her depression and steadied her mind by spiritual intelligence.
- At that time, O King, there was great rejoicing in all the homes of Yadupurī, whose citizens loved only Kṛṣṇa, chief of the Yadus.
- The kings and their daughters were totally astonished to hear the story of Rukmiṇī’s abduction, which was being glorified in song everywhere.
- He took birth in the womb of Vaidarbhī from the seed of Lord Kṛṣṇa and received the name Pradyumna. In no respect was He inferior to His father.
- A powerful fish swallowed Pradyumna, and this fish, along with others, was caught in a huge net and seized by fishermen.
- The fishermen presented that extraordinary fish to Śambara, who had his cooks bring it to the kitchen, where they began cutting it up with a butcher knife.
- After a short time, this son of Kṛṣṇa—Pradyumna—attained His full youth. He enchanted all women who gazed upon Him.
- Now kill this dreadful Śambara, Your formidable enemy. Although he knows hundreds of magic spells, You can defeat him with bewildering magic and other techniques.
- Pradyumna approached Śambara and called him to battle, hurling intolerable insults at him to foment a conflict.
- Drawing His sharp-edged sword, Pradyumna forcefully cut off Śambara’s head, complete with red mustache, helmet and earrings.
- Seeing Pradyumna, sweet-voiced, dark-eyed Rukmiṇī remembered her lost son, and her breasts became moist out of affection.
- Yes, He must be the same child I bore in my womb, since I feel great affection for Him and my left arm is quivering.
- Lord Savitā has come to see You, O Lord of the universe. He is blinding everyone’s eyes with his intensely effulgent rays.
- King Satrājit entered his opulent home, festively executing auspicious rituals. He had qualified brāhmaṇas install the Syamantaka jewel in the house’s temple room.
- Once Satrājit’s brother, Prasena, having hung the brilliant jewel about his neck, mounted a horse and went hunting in the forest.
- In the forest they found Prasena and his horse, both killed by the lion. Further on they found the lion dead on a mountainside, slain by Ṛkṣa [Jāmbavān].
- Unaware of His true position and thinking Him an ordinary man, Jāmbavān angrily began fighting with the Supreme Lord, his master.
- The fight went on without rest for twenty-eight days, the two opponents striking each other with their fists, which fell like the cracking blows of lightning.
TRANSLATION
[Jarāsandha said:] Listen, Śiśupāla, O tiger among men, give up your depression. After all, embodied beings’ happiness and unhappiness is never seen to be permanent, O King.
COMMENTARY
One does not see any permanence (niṣṭhā) of happiness and distress.
|| 10.54.12 ||
yathā dāru-mayī yoṣit nṛtyate kuhakecchayā
evam īśvara-tantro ’yam īhate sukha-duḥkhayoḥ
TRANSLATION
Just as a puppet in the form of a woman dances by the desire of the puppeteer, so this world, controlled by the Supreme Lord, struggles in both happiness and misery.
COMMENTARY
Just as puppets are controlled by the puppeteer (kuhaka), so the living entities receive happiness and distress under the direction of the Lord. Thus we see that even though the demons accept the power of God, they are demoniac because of being inimical to Kṛṣṇa.
|| 10.54.13 ||
śaureḥ sapta-daśāhaṁ vai saṁyugāni parājitaḥ
trayo-viṁśatibhiḥ sainyair jigye ekam ahaṁ param
TRANSLATION
In battle with Kṛṣṇa I and my twenty-three armies lost seventeen times; only once did I defeat Him.
COMMENTARY
Jarāsandha said, “I have been defeated in seventeen battles with Kṛṣṇa using twenty-three armies. Finally in one battle I was victorious.”
|| 10.54.14 ||
tathāpy ahaṁ na śocāmi na prahṛṣyāmi karhicit
kālena daiva-yuktena jānan vidrāvitaṁ jagat
TRANSLATION
But still I never lament or rejoice, because I know this world is driven by time and fate.
COMMENTARY
Under the direction of fate, time moves and agitates everyone in this world.
|| 10.54.15 ||
adhunāpi vayaṁ sarve vīra-yūthapa-yūthapāḥ
parājitāḥ phalgu-tantrair yadubhiḥ kṛṣṇa-pālitaiḥ
TRANSLATION
And now all of us, great commanders of military leaders, have been defeated by the Yadus and their small entourage, who are protected by Kṛṣṇa.
COMMENTARY
Jarāsandha said, “I was defeated by the meager entourage (phalgu-tantraiḥ) of the Yadus.”
|| 10.54.16 ||
ripavo jigyur adhunā kāla ātmānusāriṇi
tadā vayaṁ vijeṣyāmo yadā kālaḥ pradakṣiṇaḥ
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