yadācarat kṣmām aviṣahyam ājau 


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yadācarat kṣmām aviṣahyam ājau

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yadācarat kṣmām aviṣahyam ājau

tadā nililyur diśi diśy asanto

lāṅgūlam udyamya yathā mṛgendraḥ

When he traveled the earth during battle, twanging his irresistible bow made of cow and goat horn, like a lion with raised tail, the sinful fled away in all directions.

 

Just as a lion walking about with raised tail, Pṛthu wandered the earth twanging his bow.

|| 4.16.24 ||

eṣo 'śvamedhāñ śatam ājahāra

sarasvatī prādurabhāvi yatra

ahārṣīd yasya hayaṁ purandaraḥ

śata-kratuś carame vartamāne

The King performed a hundred horse sacrifices where the Sarasvatī River appeared. During the last sacrifice, Indra, performer of a hundred sacrifices, stole the horse.

|| 4.16.25 ||

eṣa sva-sadmopavane sametya

sanat-kumāraṁ bhagavantam ekam

ārādhya bhaktyālabhatāmalaṁ taj

jñānaṁ yato brahma paraṁ vidanti

Meeting the great Sanat-kumāra alone in his palace garden and worshipping him with devotion, Pṛthu attained spotless knowledge by which the yogīs know the supreme Brahman.

|| 4.16.26 ||

tatra tatra giras tās tā

iti viśruta-vikramaḥ

śroṣyaty ātmāśritā gāthāḥ

pṛthuḥ pṛthu-parākramaḥ

Thus here and there with various words of this sort, Pṛthu, of famous courage and great strength, will hear songs that they skillfully composed.

In various places, famous words will be spoken by these women. Ātma-āśritāḥ means stories told by their own skills. The verbs are in past tense, since when they glorified Pṛthu, the events had already occurred.

|| 4.16.27 ||

diśo vijityāpratiruddha-cakraḥ

sva-tejasotpāṭita-loka-śalyaḥ

surāsurendrair upagīyamāna-

mahānubhāvo bhavitā patir bhuvaḥ

Conquering the directions, having unchecked power, uprooting the miseries of the people by his prowess, and glorified by the leaders of the devatās and demons, he will become a leader of great authority.

Thus ends the commentary on the Sixteenth Chapter of the Fourth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 



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