kūṭa-stha ātmā kalayāvatīrṇaḥ
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- He appeared on the road to unintelligent people to be retarded, blind, deaf, mad, and dumb though he was not. He was like a fire with extinguished flames.
- aṅgaṁ sumanasaṁ khyātiṁ
- prajābhir aghavān api
- na gṛhṇanti grahān iha
- tasmāt puruṣa uttasthau
- sanair vividhair nṛpaḥ
- evaṁ sa nirviṇṇa-manā nṛpo gṛhān
- bhṛgv-ādayas te munayo
- paryaṭan ratham āsthāya
- sa jighāṁsati vai prajāḥ
- aiśvaryād avarohati. O hero! Do not destroy dharma, which brings benefit to the citizens. If dharma is destroyed, the King will fall from his position.. rājann asādhv-amātyebhyaś. corādibhyaḥ prajā nṛpa&
- vitāyamānena surāḥ kalā hareḥ
- itthaṁ viparyaya-matiḥ
- When the sages returned to their homes, lamenting Sunīthā preserved the body of her son by use of mantras.
- bhinna-bhāṇḍāt payo yathā
- vena-kalmaṣam ulbaṇam
- bhaviṣyati pṛthu-śravāḥ
- tasyābhiṣeka ārabdho
- daśa-candram asiṁ rudraḥ
- tasmāt parokṣe 'smad-upaśrutāny alaṁ
- prabhavo hy ātmanaḥ stotraṁ
- athāpy udāra-śravasaḥ pṛthor hareḥ
- titikṣaty akramaṁ vainya
- naivābhibhavituṁ śakyo
- mano-rañjanakaiḥ prajāḥ
- kūṭa-stha ātmā kalayāvatīrṇaḥ
- yadācarat kṣmām aviṣahyam ājau
- Pṛthu Chastised the Earth
- bhavān bhagavataḥ prabhoḥ
- dīrghaṁ dadhyau kuruśreṣṭha
- dharma-jñāpanna-vatsala
- tvaṁ khalv oṣadhi-bījāni
- yenāham ātmāyatanaṁ vinirmitā
- sargādi yo 'syānuruṇaddhi śaktibhir
- nūnaṁ janair īhitam īśvarāṇām
- nibodha śrāvitaṁ ca me
- I see that all the plants created previously by Brahmā are being enjoyed by the sinners who have no sense control.
- apartāv api bhadraṁ te
- O Vidura! Making Bṛhaspati the calf, the sages obtained from the earth milk in the form of pure Vedic verses, with the senses as the pot.
- antardhānādbhutātmanām
- pṛthag rasamayaṁ payaḥ
- nivāsān kalpayāṁ cakre
- tad abhipretya bhagavān. karmātiśayam ātmanaḥ. ata-kratur na mamṛṣe. pṛthor yajña-mahotsavam. Thinking that Pṛthu would excel him, Indra could not tolerate the great sacrifice of Pṛthu.. yatra
- girayo 'nnaṁ catur-vidham
- vadhān nivṛttaṁ taṁ bhūyo
- kapāla-khaṭvāṅga-dharaṁ
- tad abhijñāya bhagavān
- vidurāsyartvijo ruṣā
- naivātmane mahendrāya
- bhavān paritrātum ihāvatīrṇo
kūṭa-stha ātmā kalayāvatīrṇaḥ
yasminn avidyā-racitaṁ nirarthakaṁ
paśyanti nānātvam api pratītam
The King, directly the Lord, master of the three worlds, unchanging, antaryāmī, has appeared as portion of the Lord. In him the sages see that the appearance of variety created by ignorance is meaningless.
In the Lord, sages present see variety, made of ignorance, to be meaningless or insubstantial, like variety in a dream, perceived by the imposition of gross and subtle bodies on the jīva.
|| 4.16.20 ||
ayaṁ bhuvo maṇḍalam odayādrer
goptaika-vīro naradeva-nāthaḥ
āsthāya jaitraṁ ratham ātta-cāpaḥ
paryasyate dakṣiṇato yathārkaḥ
The most heroic protector, the King of kings, situated on his victory chariot, with bow in hand, will circumambulate the whole earth clockwise from the Sunrise Mountain, like the sun.
He will travel clockwise, extending up to Sunrise Mountain.
|| 4.16.21 ||
asmai nṛ-pālāḥ kila tatra tatra
baliṁ hariṣyanti saloka-pālāḥ
maṁsyanta eṣāṁ striya ādi-rājaṁ
cakrāyudhaṁ tad-yaśa uddharantyaḥ
Everywhere, the kings along with the devatās will offer tribute, and their wives, glorifying his fame, will understand that Pṛthu with his cakra is the first king.
The wives, glorifying him, will know him as the first king.
|| 4.16.22 ||
ayaṁ mahīṁ gāṁ duduhe 'dhirājaḥ
prajāpatir vṛtti-karaḥ prajānām
yo līlayādrīn sva-śarāsa-koṭyā
bhindan samāṁ gām akarod yathendraḥ
Just as Indra easily broke the mountains with the tip of his bow and leveled the earth, the King of kings, master of the citizens, the provider of maintenance, milked the earth as a cow.
How did the women glorify Pṛṭhu? Four verses answer. (Thus the verses are in the past tense.) Just as Indra broke mountains with the tip of his bow, Pṛthu would milk the earth.
|| 4.16.23 ||
visphūrjayann āja-gavaṁ dhanuḥ svayaṁ
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