mano-rañjanakaiḥ prajāḥ
Содержание книги
- bhagavān yajña-pūruṣaḥ
- He appeared on the road to unintelligent people to be retarded, blind, deaf, mad, and dumb though he was not. He was like a fire with extinguished flames.
- aṅgaṁ sumanasaṁ khyātiṁ
- prajābhir aghavān api
- na gṛhṇanti grahān iha
- tasmāt puruṣa uttasthau
- sanair vividhair nṛpaḥ
- evaṁ sa nirviṇṇa-manā nṛpo gṛhān
- bhṛgv-ādayas te munayo
- paryaṭan ratham āsthāya
- sa jighāṁsati vai prajāḥ
- aiśvaryād avarohati. O hero! Do not destroy dharma, which brings benefit to the citizens. If dharma is destroyed, the King will fall from his position.. rājann asādhv-amātyebhyaś. corādibhyaḥ prajā nṛpa&
- vitāyamānena surāḥ kalā hareḥ
- itthaṁ viparyaya-matiḥ
- When the sages returned to their homes, lamenting Sunīthā preserved the body of her son by use of mantras.
- bhinna-bhāṇḍāt payo yathā
- vena-kalmaṣam ulbaṇam
- bhaviṣyati pṛthu-śravāḥ
- tasyābhiṣeka ārabdho
- daśa-candram asiṁ rudraḥ
- tasmāt parokṣe 'smad-upaśrutāny alaṁ
- prabhavo hy ātmanaḥ stotraṁ
- athāpy udāra-śravasaḥ pṛthor hareḥ
- titikṣaty akramaṁ vainya
- naivābhibhavituṁ śakyo
- mano-rañjanakaiḥ prajāḥ
- kūṭa-stha ātmā kalayāvatīrṇaḥ
- yadācarat kṣmām aviṣahyam ājau
- Pṛthu Chastised the Earth
- bhavān bhagavataḥ prabhoḥ
- dīrghaṁ dadhyau kuruśreṣṭha
- dharma-jñāpanna-vatsala
- tvaṁ khalv oṣadhi-bījāni
- yenāham ātmāyatanaṁ vinirmitā
- sargādi yo 'syānuruṇaddhi śaktibhir
- nūnaṁ janair īhitam īśvarāṇām
- nibodha śrāvitaṁ ca me
- I see that all the plants created previously by Brahmā are being enjoyed by the sinners who have no sense control.
- apartāv api bhadraṁ te
- O Vidura! Making Bṛhaspati the calf, the sages obtained from the earth milk in the form of pure Vedic verses, with the senses as the pot.
- antardhānādbhutātmanām
- pṛthag rasamayaṁ payaḥ
- nivāsān kalpayāṁ cakre
- tad abhipretya bhagavān. karmātiśayam ātmanaḥ. ata-kratur na mamṛṣe. pṛthor yajña-mahotsavam. Thinking that Pṛthu would excel him, Indra could not tolerate the great sacrifice of Pṛthu.. yatra
- girayo 'nnaṁ catur-vidham
- vadhān nivṛttaṁ taṁ bhūyo
- kapāla-khaṭvāṅga-dharaṁ
- tad abhijñāya bhagavān
- vidurāsyartvijo ruṣā
- naivātmane mahendrāya
ayam ātma-viceṣṭitaiḥ
athāmum āhū rājānaṁ
mano-rañjanakaiḥ prajāḥ
Because he will please (rañjayiṣyati) the world by his activities which are pleasing to the mind, the citizens will call him the King (rāja).
Because the world will be pleased by his acts which give happiness to the mind (manaḥ rañjanakaiḥ), they will call him “king.” Rāja is derived in two ways. Some say rāja comes from rājati (he shines). Here it is said that rāja comes from rañjayati (he attracts or pleases).
|| 4.16.16 ||
dṛḍha-vrataḥ satya-sandho
brahmaṇyo vṛddha-sevakaḥ
śaraṇyaḥ sarva-bhūtānāṁ
mānado dīna-vatsalaḥ
He will be fixed in his vows, true to his promise, respectful to brāhmaṇas and elders, a protector of all beings, giving respect to all beings, and kind to the suffering.
Satya-sandhaḥ means “true to his promise.” He will be true to scriptural vows (dṛdha-vrataḥ), and everyday promises (satya-sandhaḥ). That is the difference.
|| 4.16.17 ||
mātṛ-bhaktiḥ para-strīṣu
patnyām ardha ivātmanaḥ
prajāsu pitṛvat snigdhaḥ
kiṅkaro brahma-vādinām
He will treat other women as his mother, and have affection for his one wife as if she were half of his body. He will have affection like a father for the citizens. He will be a servant of the followers of the Vedas.
He will be affectionate to his wife as if she were half his body.
|| 4.16.18 ||
dehinām ātmavat-preṣṭhaḥ
suhṛdāṁ nandi-vardhanaḥ
mukta-saṅga-prasaṅgo 'yaṁ
daṇḍa-pāṇir asādhuṣu
He will consider all beings as himself, will increase joy for his friends, take association of the detached and punish the wicked.
He will increase happiness (nandi-vardhanaḥ) in friends. He will take association of materially detached persons (mukta-saṅga).
|| 4.16.19 ||
ayaṁ tu sākṣād bhagavāṁs try-adhīśaḥ
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