tasmāt puruṣa uttasthau 


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tasmāt puruṣa uttasthau

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tasmāt puruṣa uttasthau

hema-māly amalāmbaraḥ

hiraṇmayena pātreṇa

siddham ādāya pāyasam

A man, wearing a golden garland and white cloth, carrying cooked milk rice in a golden pot, came out of the fire.  

|| 4.13.37 ||

sa viprānumato rājā

gṛhītvāñjalinaudanam

avaghrāya mudā yuktaḥ

prādāt patnyā udāra-dhīḥ

The wise King, taking the permission of the brāhmaṇas, took the rice in his hands, smelled it with delight, and offered it to his wife.

|| 4.13.38 ||

sā tat puṁ-savanaṁ rājñī

prāśya vai patyur ādadhe

garbhaṁ kāla upāvṛtte

kumāraṁ suṣuve 'prajā

The queen ate this food for producing a male child from the King and a foetus developed. In due time, a son was born.

|| 4.13.39 ||

sa bāla eva puruṣo

mātāmaham anuvrataḥ

adharmāṁśodbhavaṁ mṛtyuṁ

tenābhavad adhārmikaḥ

The male child took after his maternal grandfather, Death, who appeared as a portion of Adharma.[8] Because of this he was irreligious.

Because faults on the mother’s side he was irreligious, but because of arising from sacrifice to Viṣṇu, caused by the father’s material detachment, he became beneficial to the father since he gave rise to Pṛthu and thereby increased the fame of the family.

|| 4.13.40 ||

sa śarāsanam udyamya

mṛgayur vana-gocaraḥ

hanty asādhur mṛgān dīnān

veno 'sāv ity arauj janaḥ

Taking up his bow and going to the forest, the evil hunter would kill the unfortunate deer. People would shout, “Here comes Vena!”

Seeing him from far off, the people would shout, “Here comes Vena! Maybe he is coming to kill us too!”

 

|| 4.13.41 ||

ākrīḍe krīḍato bālān

vayasyān atidāruṇaḥ

prasahya niranukrośaḥ

paśu-māram amārayat

Being very cruel and merciless, he would violently kill his friends playing in the playground, who were like animal meant for slaughter.

Paśumāram means “killing like animals.”

|| 4.13.42 ||

taṁ vicakṣya khalaṁ putraṁ



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