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bhūtaiḥ pañcabhir ārabdhair
bhūtaiḥ pañcabhir ārabdhair
yoṣit puruṣa eva hi
tayor vyavāyāt sambhūtir
yoṣit-puruṣayor iha
Women and men arise from bodies made of the five elements. From their interaction more women and men appear.
Ten verses then consider the nature of things. Who is the killer and who is being killed? By bodies (ārabdhaiḥ) made of the five elements, women and men appears. By their interaction more women and men appear.
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|| 4.11.16 ||
evaṁ pravartate sargaḥ
sthitiḥ saṁyama eva ca
guṇa-vyatikarād rājan
māyayā paramātmanaḥ
O King! As the creation of bodies takes place in this way, so does the maintenance and destruction of bodies take place by the action of the guṇas, through the māyā of the Supreme Lord.
Just as the creation takes place by the elements in the form of bodies, so by mother and father made of the elements maintenance takes place, and by bodies of criminals, tigers and snakes, destruction takes place. However the actions of guṇas do not take place by themselves, but by the māyā of the Supreme Lord. Creation takes place by rajas, maintenance by sattva and destruction by tamas.
|| 4.11.17 ||
nimitta-mātraṁ tatrāsīn
nirguṇaḥ puruṣarṣabhaḥ
vyaktāvyaktam idaṁ viśvaṁ
yatra bhramati lohavat
The Lord beyond the guṇas is the indirect cause, within whom this universe of cause and effect moves just as a magnet moves iron.
“How can creation maintenance and destruction of bodies take place, without some foundation of consciousness?”
Since the Lord is the indirect cause (nimitta-mātram), this material universe with cause and effect moves as if conscious, through the bodies of devatās and men, just as, with a magnet as the indirect cause, iron moves about as if having life.
|| 4.11.18 ||
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