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vidyādayo vividha-śaktaya ānupūrvyāt
vidyādayo vividha-śaktaya ānupūrvyāt
tad brahma viśva-bhavam ekam anantam ādyam
ānanda-mātram avikāram ahaṁ prapadye
I surrender to the one infinite, original Brahman, bliss alone, unchanging, the cause of the universe, within which are always seen successively various energies such as vidyā, having contrary natures.
Having described the personal form of the Lord, Dhruva now describes the impersonal Brahman. I surrender to the unchangeable, bliss alone, the Brahman which is the greatness of the Lord, manifested by bhakti-miśra-jñāna to those absorbed in śānta alone, situated far from the Lord, who are incapable of accepting the various qualities of the eternally conscious Lord. Though appearing to have no śaktis, within the Brahman are always (aniśam) seen successively (ānupūrvyāt) various śaktis such as vidyā (knowledge). According to the amount of bhakti, the person will be close to the Lord. For those having a small amount of bhakti through bhakti-miśra-jñāna, who cannot realize the variety of qualities in the Lord, you appear first as ātmā possessing vidyā-śakti. You appear as the puruṣa possessing māyā-śakti, the cause of the universe (viśva-bhavam), to those with a little more bhakti. Seeing with complete bhakti, one realizes Bhagavān, possessing unlimited śaktis, having all powers and sweetness. One who enters deeply in the Lord realizes the Lord as the ocean of grace, surprise, arts, beauty and pastimes.
Persons situated far from a town cannot understand all the details of the town. They see only an object in front. If they are somewhat closer to the town, they see trees. If they approach near the town, they see it is a town with groves, towers, gates, houses, and flags. On entering the town, they realize it is a place for enjoying with colorful ponds, roads, markets, intersections, arenas, dancing, singing and instrumental music.
The ancient have said:
cayas tviṣām ity avadhāritaṁ purā tataḥ śarīrīti vibhavitākrṭim
vibhūr vibhaktāvayaṁ pumān iti kramād amuṁ nārada ity abodhi saḥ
Nārada realized Kṛṣṇa as a mass of light and then realized that it was a form with a body. Then he recognized various limbs and understood that this was a man. Śiśupāla-vadha 1.3
What are these śaktis? They are contrary in nature. Though there are opposites such as knowledge and ignorance, creation and destruction, being born and not being born, being inactive and full of pastimes, being neutral ātmārāma and being affectionate to the devotees, they are inconceivable energies, eternally situated in you.
|| 4.9.17 ||
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