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ЗНАЕТЕ ЛИ ВЫ?
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tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā
tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā
kūṭa-stha ādi-puruṣo bhagavāṁs try-adhīśaḥ
yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā
draṣṭā sthitāv adhimakho vyatirikta āsse
You are different from the jīva because you are eternally liberated, completely pure, omniscient, pure soul, possessing one form over all time, the final cause, the puruṣa, endowed with all good qualities, the controller of the three guṇas, stable in intelligence, the constant seer through the cit-śakti, the maintainer of the universe, and the controller of sacrifice.
“How am I different from the jīvas if I also go to sleep?” Yad means “because.” You are eternally liberated and the jīva becomes liberated only by your mercy. You are completely pure and the jīva is contaminated. You are omniscient and the jīva has little knowledge. You are ātmā and the jīva has a bodily covering which is material. You are without change (kūṭa-sthaḥ). The jīva is changeable. Or you extend over all time in one form, and the jīva takes many forms over time. You are the cause, with the form of the puruṣa. The jīva is not the cause, and has the form of woman, man or neutral entity. You are Bhagavān, and the jīva is without bhaga (good qualities). You are the master of the three guṇas. The jīva is controlled by the guṇas. You are stable in intelligence. The jīva’s intelligence is subject to conditions of waking, sleeping, and dreaming. You are the continuous witness by your indestructible cit-śakti. The jīva has disrupted vision because his intelligence undergoes waking, dreaming and sleeping. You are situated in action to maintain the universe. The jīva cannot even maintain himself. You preside over sacrifices. The jīva is dependent on sacrifices. Therefore you are different from the jīva. I know that your activities such as sleeping are actions of your cit-śakti.
|| 4.9.16 ||
yasmin viruddha-gatayo hy aniśaṁ patanti
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