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svecchāvatāra-caritair
svecchāvatāra-caritair
acintya-nija-māyayā
kariṣyaty uttamaślokas
tad dhyāyed dhṛdayaṅgamam
One should also meditate on the attractiveness which the Lord will produce through his inconceivable power in various pastimes when he incarnates by his will.
At the time of Nārada speaking, not many avatāras had appeared. Thus he speaks in the future tense.
|| 4.8.58 ||
paricaryā bhagavato
yāvatyaḥ pūrva-sevitāḥ
tā mantra-hṛdayenaiva
prayuñjyān mantra-mūrtaye
One can offer all the Lord’s services as done by previous devotees to the Lord indicated in the mantra, just by using the mūla-mantra.
One should offer the services as performed by previous devotees (pūrva-sevitāḥ), such as fragrance, sandalwood, betel, umbrella, and cāmara, just by chanting the mūla-mantra (mantra-hṛdayena) for the deity, mentally producing those items which are not available. This is suitable for a detached person, since those items will not be available. One should act to please (prayuñjyāt) the Lord, who is the object of meditation in the mantra (mantra-mūrtaye).
|| 4.8.59-60 ||
evaṁ kāyena manasā
vacasā ca mano-gatam
paricaryamāṇo bhagavān
bhaktimat-paricaryayā
puṁsām amāyināṁ samyag
bhajatāṁ bhāva-vardhanaḥ
śreyo diśaty abhimataṁ
yad dharmādiṣu dehinām
The Lord, increaser of prema, who is served by body, mind and words with devotional services, bestows what is best among artha, dharma, kāma and mokṣa to the sincere person worshipping him.
In this way (evam), mentally (manogatam), by body, mind (meditation) and words joined with hearing chanting and other service, the Lord is served. Whatever is desired amongst dharma, artha, kāma and mokṣa, the Lord gives.
|| 4.8.61 ||
viraktaś cendriya-ratau
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