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evaṁ sañjalpitaṁ mātur
maitreya uvāca
evaṁ sañjalpitaṁ mātur
ākarṇyārthāgamaṁ vacaḥ
sanniyamyātmanātmānaṁ
niścakrāma pituḥ purāt
Maitreya said: Hearing his mother’s words which would fulfill his desire, controlling his mind by his intelligence, he left the house of his father.
|| 4.8.25 ||
nāradas tad upākarṇya
jñātvā tasya cikīrṣitam
spṛṣṭvā mūrdhany agha-ghnena
pāṇinā prāha vismitaḥ
Nārada, hearing this, and thus understanding the activities of the boy, became astonished, and, touching the boy’s head with his hand which destroys all sins, then spoke to himself.
Nārada first spoke to himself silently.
|| 4.8.26 ||
aho tejaḥ kṣatriyāṇāṁ
māna-bhaṅgam amṛṣyatām
bālo 'py ayaṁ hṛdā dhatte
yat samātur asad-vacaḥ
What power of the kṣatriyas who are unable to tolerate a slight to their pride! Though only a boy, he has taken the unkind words of his stepmother seriously.
|| 4.8.27 ||
nārada uvāca
nādhunāpy avamānaṁ te
sammānaṁ vāpi putraka
lakṣayāmaḥ kumārasya
saktasya krīḍanādiṣu
Nārada said: O child! Since you are a young boy attached to playing, I do not see at this time that you should feel honored or disrespected.
|| 4.8.28 ||
vikalpe vidyamāne 'pi
na hy asantoṣa-hetavaḥ
puṁso moham ṛte bhinnā
yal loke nija-karmabhiḥ
Though opposites exist, the cause of dissatisfaction is men’s illusion only, since everywhere these causes of dissatisfaction are produced by one’s karma.
Though opposites exist, they do not exist to this extent for the jñānīs. For them, what dissatisfaction is there? What are its causes? For bhaktas and karma-yogīs however opposites exist. Though they exist, the causes of dissatisfaction such as being disrespected and the persons causing that are not different from illusion, because everywhere in the world the causes of dissatisfaction such as disrespect and the people causing it arise through individual bad karma. Who is to blame except oneself? Therefore the discriminating devotees and karmīs become free of envy.
|| 4.8.29 ||
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