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sa khalv idaṁ bhagavān kāla-śaktyā
sa khalv idaṁ bhagavān kāla-śaktyā
guṇa-pravāheṇa vibhakta-vīryaḥ
karoty akartaiva nihanty ahantā
ceṣṭā vibhūmnaḥ khalu durvibhāvyā
The Lord, acting as the jīvas entering into māyā, separated from himself by the agitation of guṇas through time, acts and does not act. He kills and does not kill. The actions of the Lord are inconceivable.
“If that is so, then creation, maintenance and destruction should occur simultaneously.” No, there is sequential agitation of the guṇas by the time energy. It is not simultaneous. The Lord, as the jīva-śakti entering into māyā-śakti (vīryaḥ), separated from the Lord (vibhakta) by agitation of the guṇas (pravāheṇa) through the time energy, step by step, acts. The Lord is the material cause (upādāna-kāraṇa) and the indirect cause (nimitta-kāraṇa) since he is non-different from his energies of the guṇas, time and the jīva. He is the non-doer, since these items are not the Lord’s svarūpa. Thus he kills and is not the killer. Why does he create the universe? Why does he not continually create the universe (and not have destruction)? Why does he make inequality in the universe? To dismiss such questions it is said that he is inconceivable, since he is the powerful Lord (vibhūmnaḥ). This universe is a manifestation of his power.
|| 4.11.19 ||
so 'nanto 'nta-karaḥ kālo
'nādir ādi-kṛd avyayaḥ
janaṁ janena janayan
mārayan mṛtyunāntakam
As time, he is without destruction, but causes destruction, and he is without birth but causes birth. He is inexhaustible. He produces people by means of people, and destroys even Yama by Kālāgni-rudra.
See his other powers. He is without destruction (anantaḥ). But he is the destruction of others, in the form of time. He is without birth (anādiḥ), but he causes the birth of others. He is inexhaustible like the cintāmaṇi, supplying everything without decrease. As the cause of birth, he produces children by fathers (janena). As the destroyer, he destroys even Yama by Kālāgni-rudra.
|| 4.11.20 ||
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