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We have no material possessions, and We are dear to those who similarly have nothing. Therefore, O slender one, the wealthy hardly ever worship Me.
Содержание книги
- As the women of Satrājit’s palace screamed and helplessly wept, Śatadhanvā took the jewel and left, like a butcher after he has killed some animals.
- When Satyabhāmā saw her dead father, she was plunged into grief. Lamenting “My father, my father! Oh, I am killed!” she fell unconscious.
- I wish to visit King Videha, who is most dear to Me.” O King, having said this, Lord Balarāma, the beloved descendant of Yadu, entered the city of Mithilā.
- Wherever his equally powerful son Akrūra stays, Lord Indra will provide sufficient rain. Indeed, that place will be free of miseries and untimely deaths.
- After the almighty Lord had shown the Syamantaka jewel to His relatives, thus dispelling the false accusations against Him, He returned it to Akrūra.
- Kṛṣṇa Marries Five Princesses
- The heroes embraced Lord Acyuta, and the touch of His body freed them of sin. Looking at His affectionate, smiling face, they were overwhelmed with joy.
- King Yudhiṣṭhira said: O supreme controller, I do not know what pious deeds we fools have done so that we can see You, whom the masters of yogic perfection rarely see.
- Requested by the King to stay with them, the almighty Lord remained happily in Indraprastha during the months of the rainy season, giving joy to the eyes of the city’s residents.
- After the two Kṛṣṇas bathed there, they drank the river’s clear water. The great warriors then saw an attractive young girl walking nearby.
- I am known as Kālindī, and I live in a mansion my father built for me within the water of the Yamunā. There I will stay until I meet Lord Acyuta.
- When the demon Maya was saved from the fire by his friend Arjuna, Maya presented him with an assembly hall, in which Duryodhana would later mistake water for a solid floor.
- My dear King, Lord Kṛṣṇa forcibly took away Princess Mitravindā, the daughter of His aunt Rājādhidevī, before the eyes of the rival kings.
- But to ascertain the proper husband for my daughter, O chief of the Sātvatas, we previously set a condition to test the prowess of her suitors.
- These seven wild bulls are impossible to tame, O hero. They have defeated many princes, breaking their limbs.
- Lord Śauri tied up the bulls, whose pride and strength were now broken, and pulled them with ropes just as a child playfully pulls wooden toy bulls.
- The King of Kośala, his heart melting with affection, had the bride and groom seated on their chariot, and then he sent them on their way surrounded by a great army.
- Lord Kṛṣṇa also acquired thousands of other wives equal to these when He killed Bhaumāsura and freed the beautiful maidens the demon was holding captive.
- Obeisances unto You, the Supreme Lord Vāsudeva, Viṣṇu, the primeval person, the original seed. Obeisances unto You, the omniscient one.
- There Lord Kṛṣṇa saw sixteen thousand royal maidens, whom Bhauma had taken by force from various kings.
- The women became enchanted when they saw that most excellent of males enter. In their minds they each accepted Him, who had been brought there by destiny, as their chosen husband.
- Then the imperishable Supreme Personality, assuming a separate form for each bride, duly married all the princesses simultaneously, each in her own palace.
- From her maidservant’s hand Goddess Rukmiṇī took a yak-hair fan with a jeweled handle, and then she began to worship her master by fanning Him.
- Terrified of these kings, O lovely-browed one, We took shelter in the ocean. We have become enemies of powerful men, and We practically abandoned Our royal throne.
- O fine-browed lady, women are usually destined to suffer when they stay with men whose behavior is uncertain and who pursue a path not approved by society.
- We have no material possessions, and We are dear to those who similarly have nothing. Therefore, O slender one, the wealthy hardly ever worship Me.
- Now you should definitely accept a more suitable husband, a first-class man of the royal order who can help you achieve everything you want, both in this life and the next.
- We care nothing for wives, children and wealth. Always satisfied within Ourselves, We do not work for body and home, but like a light, We merely witness.
- Seeing that His beloved was so bound to Him in love that she could not understand the full meaning of His teasing, merciful Lord Kṛṣṇa felt compassion for her.
- The Lord quickly got down from the bed. Manifesting four arms, He picked her up, gathered her hair and caressed her face with His lotus hand.
- The greatest pleasure worldly householders can enjoy at home is to spend time joking with their beloved wives, My dear timid and temperamental one.
- Smiling bashfully as she cast charming, affectionate glances upon the face of the Lord, the best of males, Rukmiṇī spoke the following, O descendant of Bharata.
- Actually, I don’t consider Your words false, Madhūsudana. Quite often an unmarried girl is attracted to a man, as in the case of Ambā.
- Whatever benedictions you hope for in order to become free of material desires are ever yours, O fair and noble lady, for you are My unalloyed devotee.
- O sinless one, I have now seen firsthand the pure love and chaste attachment you have for your husband. Even though shaken by My words, your mind could not be pulled away from Me.
- Lord Balarāma Slays Rukmī
- ukadeva Gosvāmī said: Each of Lord Kṛṣṇa’s wives gave birth to ten sons, who were not less than their father, having all His personal opulence.
- The sons of Nāgnajitī were Vīra, Candra, Aśvasena, Citragu, Vegavān, Vṛṣa, Āma, Śaṅku, Vasu and the opulent Kunti.
- Mādrā’s sons were Praghoṣa, Gātravān, Siṁha, Bala, Prabala, Ūrdhaga, Mahāśakti, Saha, Oja and Aparājita.
- Mystic yogīs can perfectly see that which has not yet happened, as well as things in the past or present, beyond the senses, remote or blocked by physical obstacles.
- O King, Balī, the son of Kṛtavarmā, married Rukmiṇī’s young daughter, large-eyed Cārumatī.
- Urged on by the wicked kings, Rukmī ignored the divine voice. In fact destiny itself was urging Rukmī on, and thus he ridiculed Lord Balarāma as follows.
- Rukmī said:] You cowherds who wander about the forests know nothing about dice. Playing with dice and sporting with arrows are only for kings, not for the likes of You.
- The Meeting of Ūṣā and Aniruddha
- These one thousand arms you bestowed upon me have become merely a heavy burden. Besides you, I find no one in the three worlds worthy to fight.
- In a dream Bāṇa’s daughter, the maiden Ūṣā, had an amorous encounter with the son of Pradyumna, though she had never before seen or heard of her lover.
- said:] In my dream I saw a certain man who had a darkblue complexion, lotus eyes, yellow garments and mighty arms. He was the kind who touches women’s hearts.
- Citralekhā said: I will remove your distress. If He is to be found
- Very agitated to hear of his daughter’s corruption, Bāṇāsura rushed at once to the maidens’ quarters. There he saw the pride of the Yadus, Aniruddha.
- Lord Kṛṣṇa Fights with Bāṇāsura
COMMENTARY
Kṛṣṇa said, “Pious women who follow the path of men like us, whose course of action is unclear (aspaṣta-vartmanām); who are not strictly religious or irreligious; who sometimes steal others’ wives; who at other times follow the rules of Vedic conduct; and who do not follow even common social behavior, since I insulted your brother even in your presence, must almost always (prāyaḥ) suffer. If some do not suffer, that is to their credit.”
|| 10.60.14 ||
niṣkiñcanā vayaṁ śaśvan niṣkiñcana-jana-priyāḥ
tasmā tprāyeṇa na hy āḍhyā māṁ bhajanti su-madhyame
TRANSLATION
We have no material possessions, and We are dear to those who similarly have nothing. Therefore, O slender one, the wealthy hardly ever worship Me.
COMMENTARY
By using the word niṣkiñcanāḥ (having no possessions) Kṛṣṇa is saying, “I have no interest at all in material sense gratification.”
|| 10.60.15 ||
yayor ātma-samaṁ vittaṁ janmaiśvaryākṛtir bhavaḥ
tayor vivāho maitrī ca nottamādhamayoḥ kvacit
TRANSLATION
Marriage and friendship are proper between two people who are equal in terms of their wealth, birth, influence, physical appearance and capacity for good progeny, but never between a superior and an inferior.
COMMENTARY
Kṛṣṇa said, “Furthermore, according to Nīti-śāstra it is not proper that you are My wife. Since your father and grandfather are very wealthy, you have abundant personal wealth, whereas my father Vasudeva has no wealth. The only wealth I have is what little I have been able to earn on My own. You hail from a great dynasty, whereas I do not have a good family background, being a Yādava. You have jurisdiction over many towns such as Kuṇḍina in the Vidarbha state, whereas I have only Dvārakā in the ānarta state. You are fair complexioned and I am black. Your prosperity (bhava) is assured, whereas Mine is uncertain because I have many enemies. Those who are equal in wealth, birth, beauty, power and prosperity should marry and not those who are unequal in these matters.”
|| 10.60.16 ||
vaidarbhy etad avijñāya tvayādīrgha-samīkṣayā
vṛtā vayaṁ guṇair hīnā bhikṣubhiḥ ślāghitā mudhā
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