Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
Then the imperishable Supreme Personality, assuming a separate form for each bride, duly married all the princesses simultaneously, each in her own palace.
Содержание книги
- Thus addressed, Jāmbavān happily honored Lord Kṛṣṇa by offering Him his maiden daughter, Jāmbavatī, together with the jewel.
- When Devakī, Rukmiṇī-devī, Vasudeva and the Lord’s other relatives and friends heard that He had not come out of the cave, they all lamented.
- Hanging his head in great shame, Satrājit took the gem and returned home, all the while feeling remorse for his sinful behavior.
- Having thus intelligently made up his mind, King Satrājit personally arranged to present Lord Kṛṣṇa with his fair daughter and the Syamantaka jewel.
- As the women of Satrājit’s palace screamed and helplessly wept, Śatadhanvā took the jewel and left, like a butcher after he has killed some animals.
- When Satyabhāmā saw her dead father, she was plunged into grief. Lamenting “My father, my father! Oh, I am killed!” she fell unconscious.
- I wish to visit King Videha, who is most dear to Me.” O King, having said this, Lord Balarāma, the beloved descendant of Yadu, entered the city of Mithilā.
- Wherever his equally powerful son Akrūra stays, Lord Indra will provide sufficient rain. Indeed, that place will be free of miseries and untimely deaths.
- After the almighty Lord had shown the Syamantaka jewel to His relatives, thus dispelling the false accusations against Him, He returned it to Akrūra.
- Kṛṣṇa Marries Five Princesses
- The heroes embraced Lord Acyuta, and the touch of His body freed them of sin. Looking at His affectionate, smiling face, they were overwhelmed with joy.
- King Yudhiṣṭhira said: O supreme controller, I do not know what pious deeds we fools have done so that we can see You, whom the masters of yogic perfection rarely see.
- Requested by the King to stay with them, the almighty Lord remained happily in Indraprastha during the months of the rainy season, giving joy to the eyes of the city’s residents.
- After the two Kṛṣṇas bathed there, they drank the river’s clear water. The great warriors then saw an attractive young girl walking nearby.
- I am known as Kālindī, and I live in a mansion my father built for me within the water of the Yamunā. There I will stay until I meet Lord Acyuta.
- When the demon Maya was saved from the fire by his friend Arjuna, Maya presented him with an assembly hall, in which Duryodhana would later mistake water for a solid floor.
- My dear King, Lord Kṛṣṇa forcibly took away Princess Mitravindā, the daughter of His aunt Rājādhidevī, before the eyes of the rival kings.
- But to ascertain the proper husband for my daughter, O chief of the Sātvatas, we previously set a condition to test the prowess of her suitors.
- These seven wild bulls are impossible to tame, O hero. They have defeated many princes, breaking their limbs.
- Lord Śauri tied up the bulls, whose pride and strength were now broken, and pulled them with ropes just as a child playfully pulls wooden toy bulls.
- The King of Kośala, his heart melting with affection, had the bride and groom seated on their chariot, and then he sent them on their way surrounded by a great army.
- Lord Kṛṣṇa also acquired thousands of other wives equal to these when He killed Bhaumāsura and freed the beautiful maidens the demon was holding captive.
- Obeisances unto You, the Supreme Lord Vāsudeva, Viṣṇu, the primeval person, the original seed. Obeisances unto You, the omniscient one.
- There Lord Kṛṣṇa saw sixteen thousand royal maidens, whom Bhauma had taken by force from various kings.
- The women became enchanted when they saw that most excellent of males enter. In their minds they each accepted Him, who had been brought there by destiny, as their chosen husband.
- Then the imperishable Supreme Personality, assuming a separate form for each bride, duly married all the princesses simultaneously, each in her own palace.
- From her maidservant’s hand Goddess Rukmiṇī took a yak-hair fan with a jeweled handle, and then she began to worship her master by fanning Him.
- Terrified of these kings, O lovely-browed one, We took shelter in the ocean. We have become enemies of powerful men, and We practically abandoned Our royal throne.
- O fine-browed lady, women are usually destined to suffer when they stay with men whose behavior is uncertain and who pursue a path not approved by society.
- We have no material possessions, and We are dear to those who similarly have nothing. Therefore, O slender one, the wealthy hardly ever worship Me.
- Now you should definitely accept a more suitable husband, a first-class man of the royal order who can help you achieve everything you want, both in this life and the next.
- We care nothing for wives, children and wealth. Always satisfied within Ourselves, We do not work for body and home, but like a light, We merely witness.
- Seeing that His beloved was so bound to Him in love that she could not understand the full meaning of His teasing, merciful Lord Kṛṣṇa felt compassion for her.
- The Lord quickly got down from the bed. Manifesting four arms, He picked her up, gathered her hair and caressed her face with His lotus hand.
- The greatest pleasure worldly householders can enjoy at home is to spend time joking with their beloved wives, My dear timid and temperamental one.
- Smiling bashfully as she cast charming, affectionate glances upon the face of the Lord, the best of males, Rukmiṇī spoke the following, O descendant of Bharata.
- Actually, I don’t consider Your words false, Madhūsudana. Quite often an unmarried girl is attracted to a man, as in the case of Ambā.
- Whatever benedictions you hope for in order to become free of material desires are ever yours, O fair and noble lady, for you are My unalloyed devotee.
- O sinless one, I have now seen firsthand the pure love and chaste attachment you have for your husband. Even though shaken by My words, your mind could not be pulled away from Me.
- Lord Balarāma Slays Rukmī
- ukadeva Gosvāmī said: Each of Lord Kṛṣṇa’s wives gave birth to ten sons, who were not less than their father, having all His personal opulence.
- The sons of Nāgnajitī were Vīra, Candra, Aśvasena, Citragu, Vegavān, Vṛṣa, Āma, Śaṅku, Vasu and the opulent Kunti.
- Mādrā’s sons were Praghoṣa, Gātravān, Siṁha, Bala, Prabala, Ūrdhaga, Mahāśakti, Saha, Oja and Aparājita.
- Mystic yogīs can perfectly see that which has not yet happened, as well as things in the past or present, beyond the senses, remote or blocked by physical obstacles.
- O King, Balī, the son of Kṛtavarmā, married Rukmiṇī’s young daughter, large-eyed Cārumatī.
- Urged on by the wicked kings, Rukmī ignored the divine voice. In fact destiny itself was urging Rukmī on, and thus he ridiculed Lord Balarāma as follows.
- Rukmī said:] You cowherds who wander about the forests know nothing about dice. Playing with dice and sporting with arrows are only for kings, not for the likes of You.
- The Meeting of Ūṣā and Aniruddha
- These one thousand arms you bestowed upon me have become merely a heavy burden. Besides you, I find no one in the three worlds worthy to fight.
- In a dream Bāṇa’s daughter, the maiden Ūṣā, had an amorous encounter with the son of Pradyumna, though she had never before seen or heard of her lover.
The Lord then went to the abode of Indra, the demigods’ king, and gave mother Aditi her earrings; there Indra and his wife worshiped Kṛṣṇa and His beloved consort Satyabhāmā. Then, at Satyabhāmā’s behest the Lord uprooted the heavenly pārijāta tree and put it on the back of Garuḍa. After defeating Indra and all the other demigods, Kṛṣṇa brought the pārijāta to His capital.
COMMENTARY
Instigated (coditaḥ) by Satyabhāmā, Kṛṣṇa took the pārijāta tree.
|| 10.59.40 ||
sthāpitaḥ satyabhāmāyā gṛhodyānopaśobhanaḥ
anvagur bhramarāḥ svargāt tad-gandhāsava-lampaṭāḥ
TRANSLATION
Once planted, the pārijāta tree beautified the garden of Queen Satyabhāmā’s palace. Bees followed the tree all the way from heaven, greedy for its fragrance and sweet sap.
COMMENTARY
Kṛṣṇa planted the tree in Satyabhāmā’s private garden.
|| 10.59.41 ||
yayāca ānamya kirīṭa-koṭibhiḥ pādau spṛśann acyutam artha-sādhanam
siddhārtha etena vigṛhyate mahān aho surāṇāṁ ca tamo dhig āḍhyatām
TRANSLATION
Even after Indra had bowed down to Lord Acyuta, touched His feet with the tips of his crown and begged the Lord to fulfill his desire, that exalted demigod, having achieved his purpose, chose to fight with the Supreme Lord. What ignorance there is among the gods! To hell with their opulence!
COMMENTARY
Parīkṣit was astonished to hear that Indra fought with his worshipful Lord Kṛṣṇa. Śukadeva therefore condemned Indra’s character in this verse: “Although Kṛṣṇa fulfilled Indra’s desire (artha sādhanam) to kill Narakāsura and bring back Aditi’s earrings, still Indra fought with Kṛṣṇa, even though he is the king of the demigods. What anger the demigods have! One who is really situated in sattva-guṇa would never do such a thing. Furthermore, Indra is not just any demigod, but the king of the demigods and even he is manifested the mode of ignorance. Therefore to hell with their wealth! What anartha does wealth not create?”
|| 10.59.42 ||
atho muhūrta ekasmin nānāgāreṣu tāḥ striyaḥ
yathopayeme bhagavān tāvad-rūpa-dharo ’vyayaḥ
TRANSLATION
|
