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Goodness, passion and ignorance, the qualities of Your material nature, entangle all conditioned living beings, from Brahmā down to the nonmoving creatures.
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- You fool! What do you think you’re doing, you wicked rascal, frightening the cowherd community and their animals when I am here just to punish corrupt miscreants like you!
- Thus repulsed by the Supreme Lord, the bull demon got up and, breathing hard and sweating all over his body, again charged Him in a mindless rage.
- Having thus killed the bull demon Ariṣṭa, He who is a festival for the gopīs’ eyes entered the cowherd village with Balarāma.
- Upon hearing this, the master of the Bhojas became furious and lost control of his senses. He picked up a sharp sword to kill Vasudeva.
- Erect a wrestling ring with many surrounding viewing stands, and bring all the residents of the city and the outlying districts to see the open competition.
- You, elephant-keeper, my good man, should position the elephant Kuvalayāpīḍa at the entrance to the wrestling arena and have him kill my two enemies.
- Please go to Nanda’s village, where the two sons of Ānakadundubhi are living, and without delay bring Them here on this chariot.
- When these two have been killed, I will kill Vasudeva and all Their lamenting relatives—the Vṛṣṇis, Bhojas and Daśārhas.
- ukadeva Gosvāmī said: Having thus instructed Akrūra, King Kaṁsa dismissed his ministers and retired to his quarters, and Akrūra returned home.
- The Killing of the Demons Keśī and Vyoma
- The horse demon was so terrifying that his neighing frightened the demigods into leaving their heavenly kingdom. But by our good fortune You have enjoyed the sport of killing him.
- Subsequently I will see You appear as time personified, serving as Arjuna’s chariot driver and destroying entire armies of soldiers to rid the earth of her burden.
- One day the cowherd boys, while grazing their animals on the mountain slopes, played the game of stealing and hiding, acting out the roles of rival thieves and herders.
- In that game, O King, some acted as thieves, others as shepherds and others as sheep. They played their game happily, without fear of danger.
- Akrūra’s Arrival in Vṛndāvana
- As he traveled on the road, the great soul Akrūra felt tremendous devotion for the lotus-eyed Personality of Godhead, and thus he began to consider as follows.
- Akrūra, overwhelmed with affection, quickly jumped down from his chariot and fell at the feet of Kṛṣṇa and Balarāma like a rod.
- Honored by Nanda Mahārāja with these true and pleasing words of inquiry, Akrūra forgot the fatigue of his journey.
- Just see how much suffering I have caused My offenseless parents! Because of Me their sons were killed and they themselves imprisoned.
- By good fortune We have today fulfilled Our desire to see you, Our dear relative. O gentle uncle, please tell Us why you have come.
- When the young gopīs heard that Akrūra had come to Vraja to take Kṛṣṇa and Balarāma to the city, they became extremely distressed.
- But even as the gopīs cried out in this way, Akrūra, having at sunrise performed His morning worship and other duties, began to drive the chariot.
- While immersing himself in the water and reciting eternal mantras from the Vedas, Akrūra suddenly saw Balarāma and Kṛṣṇa before him.
- There are still others, who worship You, the Supreme Lord, in the form of Lord Śiva. They follow the path described by him and interpreted in various ways by many teachers.
- As rivers born from the mountains and filled by the rain flow from all sides into the sea, so do all these paths in the end reach You, O master.
- Goodness, passion and ignorance, the qualities of Your material nature, entangle all conditioned living beings, from Brahmā down to the nonmoving creatures.
- Obeisances to You, the amazing lion [Lord Nṛsiṁha], who remove Your saintly devotees’ fear, and to the dwarf Vāmana, who stepped over the three worlds.
- Obeisances to You, Lord of the Sātvatas, and to Your forms of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha.
- Just as a fool overlooks a body of water covered by the vegetation growing in it and chases a mirage, so I have turned away from You.
- Kṛṣṇa and Balarāma Enter Mathurā
- When Akrūra saw the vision disappear, he came out of the water and quickly finished his various ritual duties. He then returned to the chariot, astonished.
- And now that I am seeing You, O Supreme Absolute Truth, in whom reside all amazing things on the earth, in the sky and in the water, what amazing things could I see in this world?
- Lord Kṛṣṇa said:] Take the chariot and enter the city ahead of us. Then go home. After resting here a while, we will go to see the city.
- By bathing Your feet, the exalted Bali Mahārāja attained not only glorious fame and unequaled power but also the final destination of pure devotees.
- The Supreme Lord said: I will come to Your house with My elder brother, but first I must satisfy My friends and well-wishers by killing the enemy of the Yadu clan.
- Lord Kṛṣṇa desired to see Mathurā, so toward evening He took Lord Balarāma and the cowherd boys with Him and entered the city.
- Some of the ladies put their clothes and ornaments on backwards, others forgot one of their earrings or ankle bells, and others applied makeup to one eye but not the other.
- Seeing a washerman approaching who had been dyeing some clothes, Kṛṣṇa asked him for the finest laundered garments he had.
- Thus requested by the Supreme Lord, who is perfectly complete in all respects, that arrogant servant of the King became angry and replied insultingly.
- Fools, get out of here quickly! Don’t beg like this if You want to stay alive. When someone is too bold, the King’s men arrest him and kill him and take all his property.
- Thereupon a weaver came forward and, feeling affection for the Lords, nicely adorned Their attire with cloth ornaments of various colors.
- The two Lords then went to the house of the garland-maker Sudāmā. When Sudāmā saw Them he at once stood up and then bowed down, placing his head on the ground.
- Please order me, Your servant, to do whatever You wish. To be enga-ged by You in some service is certainly a great blessing for anyone.
- The Breaking of the Sacrificial Bow
- Anointed with these most excellent cosmetics, which adorned Them with hues that contrasted with Their complexions, the two Lords appeared extremely beautiful.
- Lord Kṛṣṇa was pleased with Trivakrā, so He decided to straighten that hunchbacked girl with the lovely face just to demonstrate the result of seeing Him.
- Trivakrā said:] Come, O hero, let us go to my house. I cannot bear to leave You here. O best of males, please take pity on me, since You have agitated my mind.
- The sound of the bow’s breaking filled the earth and sky in all directions. Upon hearing it, Kaṁsa was struck with terror.
- Seeing the guards coming upon Them with evil intent, Balarāma and Keśava took up the two halves of the bow and began striking them down.
- When the night had finally passed and the sun rose up again from the water, Kaṁsa set about arranging for the grand wrestling festival.
COMMENTARY
Kṛṣṇa objects, “But if they are worshiping Me, then they should achieve Me.”
Akrūra: “No, it is not like this. The worship goes to You, but those worshipers do not attain You. You have stated this Yourself in the Bhagavad-gītā (9.23-25):
ye ’py anya-devatā-bhaktā yajante śraddhayānvitāḥ
te ’pi mām eva kaunteya yayanty avidhi-pūrvakam
ahaṁ hi sarva-yajñānāṁ bhoktā ca prabhur eva ca
na tu mām abhijānanti tattvenātaś cyavanti te
yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā yānti mad-yājino ’pi mām
“Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kunti, but they do so in a wrong way. I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down. Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.”
Akrūra: “I am also saying the same thing with an example. The raging rivers, which are born from the mountains, are formed from the water raining upon the mountains from the clouds (parjanyena: meghena). The rivers then flow down in all directions and ultimately enter the sea. Just as the rivers flow into the ocean, but not the mountains which generate the rivers, so the worship on different paths goes to You, but not the worshippers. This means that because You are the Supersoul within them and the shelter of the demigods, the worship of them goes to You. Worship of them is worship of You.”
“As the clouds come from the ocean, so the Vedas come from You. The various types of worship, coming from the Vedas, are the water, and the worshipper is the mountain. Just as many rivers flow from many places to enter the ocean, so the various types of worship of different worshippers flow from the demigods to Viṣṇu.”
|| 10.40.11 ||
sattvaṁ rajas tama iti bhavataḥ prakṛter guṇāḥ
teṣu hi prākṛtāḥ protā ā-brahma-sthāvarādayaḥ
TRANSLATION
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