Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
Anointed with these most excellent cosmetics, which adorned Them with hues that contrasted with Their complexions, the two Lords appeared extremely beautiful.
Содержание книги
- By good fortune We have today fulfilled Our desire to see you, Our dear relative. O gentle uncle, please tell Us why you have come.
- When the young gopīs heard that Akrūra had come to Vraja to take Kṛṣṇa and Balarāma to the city, they became extremely distressed.
- But even as the gopīs cried out in this way, Akrūra, having at sunrise performed His morning worship and other duties, began to drive the chariot.
- While immersing himself in the water and reciting eternal mantras from the Vedas, Akrūra suddenly saw Balarāma and Kṛṣṇa before him.
- There are still others, who worship You, the Supreme Lord, in the form of Lord Śiva. They follow the path described by him and interpreted in various ways by many teachers.
- As rivers born from the mountains and filled by the rain flow from all sides into the sea, so do all these paths in the end reach You, O master.
- Goodness, passion and ignorance, the qualities of Your material nature, entangle all conditioned living beings, from Brahmā down to the nonmoving creatures.
- Obeisances to You, the amazing lion [Lord Nṛsiṁha], who remove Your saintly devotees’ fear, and to the dwarf Vāmana, who stepped over the three worlds.
- Obeisances to You, Lord of the Sātvatas, and to Your forms of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha.
- Just as a fool overlooks a body of water covered by the vegetation growing in it and chases a mirage, so I have turned away from You.
- Kṛṣṇa and Balarāma Enter Mathurā
- When Akrūra saw the vision disappear, he came out of the water and quickly finished his various ritual duties. He then returned to the chariot, astonished.
- And now that I am seeing You, O Supreme Absolute Truth, in whom reside all amazing things on the earth, in the sky and in the water, what amazing things could I see in this world?
- Lord Kṛṣṇa said:] Take the chariot and enter the city ahead of us. Then go home. After resting here a while, we will go to see the city.
- By bathing Your feet, the exalted Bali Mahārāja attained not only glorious fame and unequaled power but also the final destination of pure devotees.
- The Supreme Lord said: I will come to Your house with My elder brother, but first I must satisfy My friends and well-wishers by killing the enemy of the Yadu clan.
- Lord Kṛṣṇa desired to see Mathurā, so toward evening He took Lord Balarāma and the cowherd boys with Him and entered the city.
- Some of the ladies put their clothes and ornaments on backwards, others forgot one of their earrings or ankle bells, and others applied makeup to one eye but not the other.
- Seeing a washerman approaching who had been dyeing some clothes, Kṛṣṇa asked him for the finest laundered garments he had.
- Thus requested by the Supreme Lord, who is perfectly complete in all respects, that arrogant servant of the King became angry and replied insultingly.
- Fools, get out of here quickly! Don’t beg like this if You want to stay alive. When someone is too bold, the King’s men arrest him and kill him and take all his property.
- Thereupon a weaver came forward and, feeling affection for the Lords, nicely adorned Their attire with cloth ornaments of various colors.
- The two Lords then went to the house of the garland-maker Sudāmā. When Sudāmā saw Them he at once stood up and then bowed down, placing his head on the ground.
- Please order me, Your servant, to do whatever You wish. To be enga-ged by You in some service is certainly a great blessing for anyone.
- The Breaking of the Sacrificial Bow
- Anointed with these most excellent cosmetics, which adorned Them with hues that contrasted with Their complexions, the two Lords appeared extremely beautiful.
- Lord Kṛṣṇa was pleased with Trivakrā, so He decided to straighten that hunchbacked girl with the lovely face just to demonstrate the result of seeing Him.
- Trivakrā said:] Come, O hero, let us go to my house. I cannot bear to leave You here. O best of males, please take pity on me, since You have agitated my mind.
- The sound of the bow’s breaking filled the earth and sky in all directions. Upon hearing it, Kaṁsa was struck with terror.
- Seeing the guards coming upon Them with evil intent, Balarāma and Keśava took up the two halves of the bow and began striking them down.
- When the night had finally passed and the sun rose up again from the water, Kaṁsa set about arranging for the grand wrestling festival.
- Surrounded by his ministers, Kaṁsa took his seat on the imperial dais. But even as he sat amidst his various provincial rulers, his heart trembled.
- Enthused by the pleasing music, Cāṇūra, Muṣṭika, Kūṭa, Śala and Tośala sat down on the wrestling mat.
- Kṛṣṇa Kills the Elephant Kuvalayāpīḍa
- The Supreme Lord, killer of the demon Madhu, confronted the elephant as he attacked. Seizing his trunk with one hand, Kṛṣṇa threw him to the ground.
- Lord Hari then climbed onto the elephant with the ease of a mighty lion, pulled out a tusk, and with it killed the beast and his keepers.
- When Kaṁsa saw that Kuvalayāpīḍa was dead and the two brothers were invincible, he was overwhelmed with anxiety, O King.
- The people said:] These two boys are certainly expansions of the Supreme Lord Nārāyaṇa who have descended to this world in the home of Vasudeva.
- The gopīs overcame all kinds of distress and experienced great happiness by seeing His face, which is always cheerful with smiling glances and ever free of fatigue.
- It is said that under His full protection the Yadu dynasty will become extremely famous and attain wealth, glory and power.
- Subjects of the King who try to please him with their thoughts, acts and words are sure to achieve good fortune, but those who fail to do so will suffer the opposite fate.
- Seizing each other’s hands and locking legs with each other, the opponents struggled powerfully, eager for victory.
- They each struck fists against fists, knees against knees, head against head and chest against chest.
- Religious principles have certainly been violated in this assembly. One should not remain for even a moment in a place where irreligion is flourishing.
- Furious, Cāṇūra attacked Lord Vāsudeva with the speed of a hawk and struck His chest with both fists.
- Confronted next by the wrestler Kūṭa, Lord Balarāma, the best of fighters, playfully and nonchalantly killed him with His left fist, O King.
- Cāṇūra, Muṣṭika, Kūṭa, Śala and Tośala having been killed, the remaining wrestlers all fled for their lives.
- Kaṁsa said:] Drive the two wicked sons of Vasudeva out of the city! Confiscate the cowherds’ property and arrest that fool Nanda!
- Seeing Lord Kṛṣṇa approaching like death personified, the quick-witted Kaṁsa instantly rose from his seat and took up his sword and shield.
- Kaṁsa’s eight younger brothers, led by Kaṅka and Nyagrodhaka, then attacked the Lords in a rage, seeking to avenge their brother’s death.
TRANSLATION
[Lord Kṛṣṇa said:] Who are you, O beautiful-thighed one? Ah, ointment! Who is it for, my dear lady? Please tell Us truthfully. Give Us both some of your finest ointment and you will soon gain a great boon.
COMMENTARY
Though Kṛṣṇa addressed Kubjā in a joking mood, “O beautiful-thighed one” (vara-ūru), He also revealed His inner desire. Kṛṣṇa said, “Who are you? For whom is this ointment meant?”
|| 10.42.3 ||
sairandhry uvāca
dāsy asmy ahaṁ sundara kaṁsa-sammatā trivakra-nāmā hy anulepa-karmaṇi
mad-bhāvitaṁ bhoja-pater ati-priyaṁ vinā yuvāṁ ko ’nyatamas tad arhati
TRANSLATION
The maidservant replied: O handsome one, I am a servant of King Kaṁsa, who highly regards me for the ointments I make. My name is Trivakrā. Who else but You two deserve my ointments, which the lord of the Bhojas likes so much?
COMMENTARY
Because there is no other modifying word used with Kubjā’s statement “I am a servant” (dāsy asmy ahaṁ), “of Yours” is implied by Kṛṣṇa’s proximity. The word “your” is not explicitly used because that would have been an untruth and also a disclosure of her feelings. Kubjā hints at her conjugal desire for Kṛṣṇa alone by using the singular form of the word sundara (O handsome one!). However, she then used the dual form yuvām, “for both of You,” to try to hide her conjugal sentiment.
Kubjā was called Trivakrā because her body was bent in three places: neck, chest and waist. The word hi (indeed) indicates that, “Because of my hunchback deformity Kaṁsa respects me only for my work of preparing body ointments, and nothing else.” Kubjā reveals her purity by this statement. Hence, she was not engaged in any bodily service or intimate relationship with Kaṁsa.
|| 10.42.4 ||
rūpa-peśala-mādhurya hasitālāpa-vīkṣitaiḥ
dharṣitātmā dadau sāndram ubhayor anulepanam
TRANSLATION
Her mind overwhelmed by Kṛṣṇa’s beauty, charm, sweetness, smiles, words and glances, Trivakrā gave both Kṛṣṇa and Balarāma generous amounts of ointment.
COMMENTARY
Overwhelmed by Kṛṣṇa’s beauty (rūpa), charms (peśala) and sweetness, Kubjā gave the ointment to Kṛṣṇa and Balarāma.
|| 10.42.5 ||
tatas tāv aṅga-rāgeṇa sva-varṇetara-śobhinā
samprāpta-para-bhāgena śuśubhāte ’nurañjitau
TRANSLATION
|
