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You, elephant-keeper, my good man, should position the elephant Kuvalayāpīḍa at the entrance to the wrestling arena and have him kill my two enemies.
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- A slender gopī respectfully took in her joined hands the betel nut He had chewed, and another gopī, burning with desire, put His lotus feet on her breasts.
- One gopī, beside herself with loving anger, bit her lips and stared at Him with frowning eyebrows, as if to wound Him with her harsh glances.
- Kettledrums then resounded in the sky while flowers rained down and the chief Gandharvas and their wives sang Lord Kṛṣṇa’s spotless glories.
- In the midst of the dancing gopīs, Lord Kṛṣṇa appeared most brilliant, like an exquisite sapphire in the midst of golden ornaments.
- Expanding Himself us many times as there were cowherd women to associate with, the Supreme Lord, though self-satisfied, playfully enjoyed their company.
- Seeing that the gopīs were fatigued from conjugal enjoyment, my dear King, merciful Kṛṣṇa lovingly wiped their faces with His comforting hand.
- O faithful upholder of vows, please destroy our doubt by explaining to us what purpose the self-satisfied Lord of the Yadus had in mind when He behaved so contemptibly.
- How, then, could the Lord of all created beings—animals, men and demigods—have any connection with the piety and impiety that affect His subject creatures?
- When the Lord assumes a humanlike body to show mercy to His devotees, He engages in such pastimes as will attract those who hear about them to become dedicated to Him.
- Nanda Mahārāja Saved and Śaṅkhacūḍa Slain
- ukadeva Gosvāmī said: One day the cowherd men, eager to take a trip to worship Lord Śiva, traveled by bullock carts to the Ambikā forest.
- Nanda, Sunanda and the other greatly fortunate cowherds spent that night on the bank of the Sarasvatī, strictly observing their vows. They fasted, taking only water.
- Lord Kṛṣṇa said:] My dear sir, you appear so wonderful, glowing with such great beauty. Who are you? And who forced you to assume this terrible body of a snake?
- O master of mystic power, O great personality, O Lord of the devotees, I surrender to You. Please command me as You will, O supreme God, Lord of all lords of the universe.
- Once Lord Govinda and Lord Rāma, the performers of wonderful feats, were playing in the forest at night with the young girls of Vraja.
- The Lords called out in reply, “Do not fear!” Then They picked up logs of the śala tree and quickly pursued that lowest of Guhyakas, who swiftly ran away.
- Lord Govinda chased the demon wherever he ran, eager to take his crest jewel. Meanwhile Lord Balarāma stayed with the women to protect them.
- The Gopīs Sing of Kṛṣṇa as He Wanders in the Forest (Yugala-gītā)
- The Slaying of Ariṣṭa, the Bull Demon
- When the Supreme Lord saw the cowherd community distraught and fleeing in fear, He calmed them, saying, “Don’t be afraid.” Then He called out to the bull demon as follows.
- You fool! What do you think you’re doing, you wicked rascal, frightening the cowherd community and their animals when I am here just to punish corrupt miscreants like you!
- Thus repulsed by the Supreme Lord, the bull demon got up and, breathing hard and sweating all over his body, again charged Him in a mindless rage.
- Having thus killed the bull demon Ariṣṭa, He who is a festival for the gopīs’ eyes entered the cowherd village with Balarāma.
- Upon hearing this, the master of the Bhojas became furious and lost control of his senses. He picked up a sharp sword to kill Vasudeva.
- Erect a wrestling ring with many surrounding viewing stands, and bring all the residents of the city and the outlying districts to see the open competition.
- You, elephant-keeper, my good man, should position the elephant Kuvalayāpīḍa at the entrance to the wrestling arena and have him kill my two enemies.
- Please go to Nanda’s village, where the two sons of Ānakadundubhi are living, and without delay bring Them here on this chariot.
- When these two have been killed, I will kill Vasudeva and all Their lamenting relatives—the Vṛṣṇis, Bhojas and Daśārhas.
- ukadeva Gosvāmī said: Having thus instructed Akrūra, King Kaṁsa dismissed his ministers and retired to his quarters, and Akrūra returned home.
- The Killing of the Demons Keśī and Vyoma
- The horse demon was so terrifying that his neighing frightened the demigods into leaving their heavenly kingdom. But by our good fortune You have enjoyed the sport of killing him.
- Subsequently I will see You appear as time personified, serving as Arjuna’s chariot driver and destroying entire armies of soldiers to rid the earth of her burden.
- One day the cowherd boys, while grazing their animals on the mountain slopes, played the game of stealing and hiding, acting out the roles of rival thieves and herders.
- In that game, O King, some acted as thieves, others as shepherds and others as sheep. They played their game happily, without fear of danger.
- Akrūra’s Arrival in Vṛndāvana
- As he traveled on the road, the great soul Akrūra felt tremendous devotion for the lotus-eyed Personality of Godhead, and thus he began to consider as follows.
- Akrūra, overwhelmed with affection, quickly jumped down from his chariot and fell at the feet of Kṛṣṇa and Balarāma like a rod.
- Honored by Nanda Mahārāja with these true and pleasing words of inquiry, Akrūra forgot the fatigue of his journey.
- Just see how much suffering I have caused My offenseless parents! Because of Me their sons were killed and they themselves imprisoned.
- By good fortune We have today fulfilled Our desire to see you, Our dear relative. O gentle uncle, please tell Us why you have come.
- When the young gopīs heard that Akrūra had come to Vraja to take Kṛṣṇa and Balarāma to the city, they became extremely distressed.
- But even as the gopīs cried out in this way, Akrūra, having at sunrise performed His morning worship and other duties, began to drive the chariot.
- While immersing himself in the water and reciting eternal mantras from the Vedas, Akrūra suddenly saw Balarāma and Kṛṣṇa before him.
- There are still others, who worship You, the Supreme Lord, in the form of Lord Śiva. They follow the path described by him and interpreted in various ways by many teachers.
- As rivers born from the mountains and filled by the rain flow from all sides into the sea, so do all these paths in the end reach You, O master.
- Goodness, passion and ignorance, the qualities of Your material nature, entangle all conditioned living beings, from Brahmā down to the nonmoving creatures.
- Obeisances to You, the amazing lion [Lord Nṛsiṁha], who remove Your saintly devotees’ fear, and to the dwarf Vāmana, who stepped over the three worlds.
- Obeisances to You, Lord of the Sātvatas, and to Your forms of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha.
- Just as a fool overlooks a body of water covered by the vegetation growing in it and chases a mirage, so I have turned away from You.
- Kṛṣṇa and Balarāma Enter Mathurā
TRANSLATION
You, elephant-keeper, my good man, should position the elephant Kuvalayāpīḍa at the entrance to the wrestling arena and have him kill my two enemies.
COMMENTARY
Kaṁsa said, “O elephant keeper! Place Kuvalayāpīḍa at the entrance of the arena to kill my two enemies (Kṛṣṇa and Balarāma), who are not beneficial (ahitau) to me.”
|| 10.36.26 ||
ārabhyatāṁ dhanur-yāgaś caturdaśyāṁ yathā-vidhi
viśasantu paśūn medhyān bhūta-rājāya mīḍhuṣe
TRANSLATION
Commence the bow sacrifice on the Caturdaśī day in accordance with the relevant Vedic injunctions. In ritual slaughter offer the appropriate kinds of animals to the magnanimous Lord Śiva.
COMMENTARY
Kaṁsa said, “For my prosperity, you should behead some goats and offer them to Lord Śiva (bhūta-rājāya), the giver of benedictions.”
|| 10.36.27 ||
ity ājñāpyārtha-tantra-jña āhūya yadu-puṅgavam
gṛhītvā pāṇinā pāṇiṁ tato ’krūram uvāca ha
TRANSLATION
Having thus commanded his ministers, Kaṁsa next called for Akrūra, the most eminent of the Yadus. Kaṁsa knew the art of securing personal advantage, and thus he took Akrūra’s hand in his own and spoke to him as follows.
COMMENTARY
Kaṁsa knew about artha-śāstra (ārtha-tantra-jña), the art of securing personal interest, and kāma, sense gratification. But Kaṁsa knew nothing about dharma and mokṣa (religion and liberation).
|| 10.36.28 ||
bho bho dāna-pate mahyaṁ kriyatāṁ maitram ādṛtaḥ
nānyas tvatto hitatamo vidyate bhoja-vṛṣṇiṣu
TRANSLATION
My dear Akrūra, most charitable one, please do me a friendly favor out of respect. Among the Bhojas and Vṛṣṇis, there is no one else as kind to us as you.
COMMENTARY
Kaṁsa said, “To satisfy (mahyaṁ) me, Akrūra, please do this as an act of friendship (maitram).”
|| 10.36.29 ||
atas tvām āśritaḥ saumya kārya-gaurava-sādhanam
yathendro viṣṇum āśritya svārtham adhyagamad vibhuḥ
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