na kāmaye nātha tad apy ahaṁ kvacin 


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na kāmaye nātha tad apy ahaṁ kvacin

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na kāmaye nātha tad apy ahaṁ kvacin

na yatra yuṣmac-caraṇāmbujāsavaḥ

mahattamāntar-hṛdayān mukha-cyuto

vidhatsva karṇāyutam eṣa me varaḥ

I do not desire anything, and especially I do not want liberation, in which there is no nectar of your lotus feet, coming from the hearts of great devotees and falling from their mouths. Give me millions of ears. That is my request.

However, do not fear that I will ask for liberation on hearing me address you as Kaivalya-pati. I have addressed you with that word with the intention of saying “Give it to those who take pleasure in merging into Brahman.” That is expressed in this verse. You have asked me to ask for anything, but in general I do not desire anything. But particularly, I never desire, even in the worst misery, the benediction of liberation, kaivalya. Why? In liberation, there is no honey of your lotus feet, no sweetness of talks about your qualities. How are the topics described? They are coming from the hearts of the great devotees and dripping from their mouths. Those topics are being sung out of great bliss experienced in their hearts. Just as Bhāgavatam became sweeter coming from Śukadeva’s mouth, when the great devotees relish your topics, they become even sweeter. The opposite should also be understood: just as sweet water becomes distasteful when entering salty earth, so the qualities of the Lord become disgusting coming from the mouths of the non-vaiṣṇava. “Then what do you want?” Give me millions of ears, because there are unlimited talks about the Lord’s qualities! I cannot give up even one among all the topics being sung anywhere, by anyone, about any subject concerning the Lord. Out of great greed, I desire an infinite number of ears. This also indicates “I desire ears and other dear senses which those desiring liberation detest.” “Do you not want anything else?” This is my wish and nothing else.  

|| 4.20.25 ||



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