varaṁ ca mat kañcana mānavendra 


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varaṁ ca mat kañcana mānavendra

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varaṁ ca mat kañcana mānavendra

vṛṇīṣva te 'haṁ guṇa-śīla-yantritaḥ

nāhaṁ makhair vai sulabhas tapobhir

yogena vā yat sama-citta-vartī

O King of men! Ask any benediction from me. I am controlled by your qualities and nature. I am not easily attained by sacrifices, difficult austerities or yoga, since I am situated in all their hearts neutrally.

The Lord speaks with mercy, without any mystery. I am controlled (yantritaḥ) by your good qualities and behavior. Because it is impossible for the Lord to be controlled by material qualities and conduct, Pṛthu’s qualities and nature were all spiritual, arising from bhakti. He had qualities of mercy, forgiveness and had a nature (śīla) of humility and affection. I am not obtained by other processes because I am situated in their hearts equally or neutrally, as the overseer, not controlled by them.

 

|| 4.20.17 ||

maitreya uvāca

sa itthaṁ loka-guruṇā

viṣvaksenena viśva-jit

anuśāsita ādeśaṁ

śirasā jagṛhe hareḥ

Maitreya said: When so instructed by the guru of the universe, the Supreme Lord, Pṛthu accepted the instructions on his head.

|| 4.20.18 ||

spṛśantaṁ pādayoḥ premṇā

vrīḍitaṁ svena karmaṇā

śata-kratuṁ pariṣvajya

vidveṣaṁ visasarja ha

Embracing Indra, who was ashamed of his actions and touched his feet, he gave up hatred of Indra.

 

Indra was ashamed of his action of stealing the horse.

|| 4.20.19 ||

bhagavān atha viśvātmā

pṛthunopahṛtārhaṇaḥ

samujjihānayā bhaktyā

gṛhīta-caraṇāmbujaḥ

Pṛthu offered all items to the Supreme Lord, the soul of the universe, and grasped his lotus feet with ever-increasing bhakti.

Samujjihānayā bhaktyā means “by bhakti which increased at every moment.”

|| 4.20.20 ||



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