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In anger he placed a dead snake on the shoulder of the sage using the tip of his bow, left the hermitage and returned to his city.
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- parīkṣite dharma-pṛthvī-saṁvādo nāma
- He married Iṛāvatī, the daughter of king Uttara, and bore four sons starting with Janamejaya.
- He had gone out from his city to gather tribute with his troops along with chariots, horses, and elephants on a chariot with lion flag, pulled by black horses and well decorated.
- Conquering Bhadrāśva, Ketumāla, Bhārata, the northern Kuru provinces, and other countries such as Kimpuruṣa, he received taxes.
- Hear from me the most astonishing event that suddenly occurred while he was following this procedure of the previous kings daily.
- O best of the devatās! I lament for myself and you, and for the devatās, Pitṛs, sages, devotees and all the varṇas and āśramas.
- While the earth and dharma were conversing, the king named Parīkṣit came to the Sarasvatī River flowing east.
- atha saptadaśo 'dhyāyaḥ
- Situated in his chariot, with his bow poised, in a voice deep as thunder, he questioned the śūdra dressed in gold.
- Except for your tears, the tears of living beings have never fallen on the earth which was ruled by the Kuru kings and well protected by arms of punishment.
- Son of Surabhī! You have four legs. Who has cut off three of your legs? There should never be such a condition in the state ruled by kings following Kṛṣṇa.
- O best of men! I do not know the person who is the cause of my suffering, since I am bewildered by different statements of scripture.
- Some say the self is the cause of suffering. Others say planets are the cause of suffering. Others say karma is the cause. Others say the inherent property of matter is the cause.
- It is certain that the course of the Lord’s māyā is beyond the thought and words of the living entities.
- Pacifying dharma and earth in this way, Parīkṣit took his sharp sword for killing Kali, the cause of adharma.
- Seeing the king intending to kill him he gave up the markings of a king in great fear and bowed his head to Parīkṣit’s feet.
- When you become situated in devatās and men, all sorts of irreligion follow: greed, untruth, theft, vulgarity, giving up dharma, poverty, deceit, quarrel and pride.
- Directed in this way by Parīkṣit, trembling Kali spoke to Parīkṣit who had his sword raised, appearing like Yama ready to kill him.
- When implored again, the king gave the place where there was gold. In that place there will be untruthfulness, intoxication, illicit sex, pride, and enmity.
- This king, the son of Abhimanyu, who, by protecting the earth, has allowed you to be consecrated for performing sacrifice, had such authority.
- vipra-śāpopalambhanaṁ nāma
- On the day that the Lord left the earth, at that very instant, Kali, the source of irreligion, entered the world.
- Kali was an attentive tiger among inattentive men. But what could powerful Kali do to the innocent people since he was afraid of the devotees?
- One day while taking his bow and hunting in the forest, after pursuing animals he became tired, hungry and very thirsty.
- Not seeing water anywhere, he entered the hermitage of a sage, and saw the peaceful sage sitting with closed eyes.
- In anger he placed a dead snake on the shoulder of the sage using the tip of his bow, left the hermitage and returned to his city.
- This is the sin of kings who are like fat crows! It is a sin committed by servants or door-keepers, who are like dogs, acting against their masters.
- By my order Takṣaka will bite this black sheep of his family, offender of my father, trespasser of boundaries.
- O child! When this king, representative of Viṣṇu, disappears, the people, suffering from thieves, like unprotected sheep, will be destroyed in an instant.
- The Lord, the soul of all beings, should forgive the sin committed to your innocent devotee by this boy of immature intelligence.
- The great sage was sorry for the sin committed by his son, but did not think at all that the king had committed an offense when he (the sage) was treated badly.
- Other exalted sages among the devatās, sages of great penance, sages among kings and Aruṇas also came. Welcoming the best of sages, the king bowed his head.
- Having decided in this way the wise king, entrusting the country to his son, sat down facing north on kuśa grass with tips facing east, on the right bank of the river.
- When the best of the kings sat fasting, the devatās in the sky showered the earth with flowers in praise and continually drums sounded in joy.
- We will all remain here until the king, the best of the devotees, gives up his body and attains the supreme planet which is without grief and passion.
- When his guest arrived, Parīkṣit worshipped him with bowed head. The ignorant women and children disappeared. In the worship, Śukadeva sat on a huge seat.
- Otherwise how is it possible that explicitly dying men like us can see a perfected being like you, whose movements are unknown, and is most munificent?
- I ask the supreme guru of the yogīs what is complete perfection and what is to be done at all times for attaining that perfection for a man about to die.
- Being addressed and questioned by the king with sweet words, the great son of Vyāsa, knower of dharma, began to answer.
- O King! There are thousands of topics that can be heard by those who do not inquire about the goal of life, those who are attached to the house and commit five types of violence.
- Deeply attached to his body, children and wife, who are like an army giving protection, though they are false, he sees their destruction but does not see it.
- For persons fixed in jñāna, yoga and karma, gaining such a birth, with remembrance of Nārāyaṇa while rejecting the other processes, is the best.
- O descendent of the Kurus! But you have seven days remaining in your life. Make all necessary arrangements in this time for your destination after death.
- The body of the universal form is more solid than the solid. Within that form, the past, present and future of the universe, the products of the Lord, are seen.
- Pātala are his soles, Rasātala is his heels, Mahātala is his ankles and Talātala is his calves.
- O best of the Kurus! The clouds are his hair. Twilight is his clothing. Avaykta-prakṛti is his intelligence. The moon is his mind, the shelter of all change.
- They say that mahat-tattva is his citta. Rudra is his false ego. Horses, mules, camels and elephants are his nails. All animals are his hips.
- Meditating on the Puruṣa in the Heart
- He is decorated with valuable belt, rings, anklets, and bracelets. His attractive, smiling face is surrounded by spotless, glossy, curly black locks of hair.
- The unchanging Lord reviewed three times the Vedas completely with his intelligence, and determined that process which produces prema in the self.
TRANSLATION
In anger he placed a dead snake on the shoulder of the sage using the tip of his bow, left the hermitage and returned to his city.
COMMENTARY
Dhanuṣkoṭyā means “with the tip of his bow.” O brāhmaṇa! I am respecting you with this very delicate garland just as you have nicely welcomed me!”
|| 1.18.31 ||
eṣa kiṁ nibhṛtāśeṣa-karaṇo mīlitekṣaṇaḥ |
mṛṣā-samādhir āhosvit kiṁ nu syāt kṣatra-bandhubhiḥ ||
TRANSLATION
Was he actually closing his eyes in a state of withdrawing his senses? Or was he feigning trance, perhaps because a fallen kṣatriya had come?
COMMENTARY
After the king had left he began to reflect. Had he withdrawn his senses and actually been in trance? Or was it fake trance? What would be the reason? One should not think that the king had committed a sin because of bad habits. It was the desire of the Lord to bring Parīkṣit quickly to his side, by having him become detached from the word by the curse of the sage, having him take the association of Śukadeva, and appearing in the form of the Bhāgavatam, in order to deliver the world and give a taste for the pastimes such as rāsa-līlā that he performed to some devotees who would be born later in Kali-yuga. This is stated by the wise. This is understood from Parīkṣit’s later statement:
tasyaiva me ’ghasya parāvareśo
vyāsakta-cittasya gṛheṣv abhīkṣṇam
nirveda-mūlo dvija-śāpa-rūpo
yatra prasakto bhayam āśu dhatte
The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me in the form of a brāhmaṇa’s curse. Due to my being too much attached to family life, the Lord, in order to save me, has appeared before me in such a way that only out of fear I will detach myself from the world. SB 1.19.14
This also shows that the sinful actions of his pure devotee which are committed accidentally lead to benefit in the future.
yadā yadā hi dharmasya glānir bhavati bhārata |
abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham ||
Whenever there is destruction in dharma, O Bhārata, and a rise in adharma, I manifest My own body. BG 4.6
Parīkṣit’s condition was produced by the Lord himself, in order to create an apparent reason for the Lord’s appearance in the form of the Bhāgavatam. Parīkṣit never had such conduct, even his dreams. Thus it is said that this was something he had not experienced before (verse 29). His state of anger did not arise from bad karma, since the result of this act was the great fortune of meeting Śukadeva. Nor should one say that the cause was his great thirst. A moment later, without drinking water, being pained by a hundred repentances, he returned home and immediately fasted till death. Since he was filled with spiritual power in birth and death, and had conquered time in his middle age (by restricting Kali), he must be considered to have exceptional strength by the mercy of the Lord.
|| 1.18.32 ||
tasya putro ’titejasvī viharan bālako ’rbhakaiḥ |
rājñāghaṁ prāpitaṁ tātaṁ śrutvā tatredam abravīt ||
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