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yasyādhvare bhagavān adhvarātmā
Содержание книги
- prabhūta-vīrut-tṛṇa-gulma-gahvare
- kvacid vitoyāḥ sarito 'bhiyāti
- kvacin nigīrṇo 'jagarāhinā jano
- ayyāsana-sthāna-vihāra-hīnaḥ
- mṛdhe śayīran na tu tad vrajanti
- tair vañcito haṁsa-kulaṁ samāviśann
- punaś ca sārthaṁ praviśaty arindama
- hatāṁhaso bhaktir adhokṣaje 'malā
- Explanation of the Forest of Enjoyment
- tatra ca kvacid ātapodaka-nibhān viṣayān upadhāvati pāna-bhojana-vyavāyādi-vyasana-lolupaḥ.
- In that city, full of desire, addicted to drinking eating, and sex life, he chases after sense objects, like a mirage of water.
- ekadāsat-prasaṅgān nikṛta-matir vyudaka-srotaḥ-skhalanavad ubhayato 'pi duḥkhadaṁ pākhaṇḍam abhiyāti.
- yadā tu para-bādhayāndha ātmane nopanamati tadā hi pitṛ-putra-barhiṣmataḥ pitṛ-putrān vā sa khalu bhakṣayati.
- Sometimes he experiences the happiness of a dream out of strong desire, thinking that his dead father or grandfather has appeared.
- atha ca tasmād ubhayathāpi hi karmāsminn ātmanaḥ saṁsārāvapanam udāharanti.
- Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
- kvacid drumavad aihikārtheṣu gṛheṣu raṁsyan yathā vānaraḥ suta-dāra-vatsalo vyavāya-kṣaṇaḥ.
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye.
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati.
- rṣabhasyeha rājarṣer
- yo dustyajān dāra-sutān
- yajñāya dharma-pataye vidhi-naipuṇāya
- The Dynasty from Ṛṣabha
- tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
- O King Parīkṣit! Scholars of the Purāṇas glorify King Gaya with the following verses.
- yasyādhvare bhagavān adhvarātmā
- virajaś caramodbhavaḥ
- yo vāyaṁ dvīpaḥ kuvalaya-kamala-kośābhyantara-kośo niyuta-yojana-viśālaḥ samavartulo yathā puṣkara-patram.
- yasmin nava varṣāṇi nava-yojana-sahasrāyāmāny aṣṭabhir maryādā-giribhiḥ suvibhaktāni bhavanti.
- Groups of best of the devatās, along with their wives, enjoy within those gardens, while their glories are sung by upadevatās.
- mandarotsaṅga ekādaśa-śata-yojanottuṅga-devacūta-śiraso giri-śikhara-sthūlāni phalāny amṛta-kalpāni patanti.
- yā hy upayuñjānānāṁ mukha-nirvāsito vāyuḥ samantāc chata-yojanam anuvāsayati.
- tato 'neka-sahasra-koṭi-vimānānīka-saṅkula-deva-yānenāvatar-antīndu maṇḍalam āvārya brahma-sadane nipatati.
- anye ca nadā nadyaś ca varṣe varṣe santi bahuśo merv-ādi-giri-duhitaraḥ śataśaḥ.
- Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
- To show mercy to his devotees in each of these nine tracts of land, the great Lord known as Nārāyaṇa remains near his devotees in various forms.
- oṁ namo bhagavate mahā-puruṣāya sarva-guṇa-saṅkhyānāyānantāyāvyaktāya nama iti.
- bhagasya kṛtsnasya paraṁ parāyaṇam
- kṣībeva madhv-āsava-tāmra-locanaḥ
- yasyādya āsīd guṇa-vigraho mahān
- Prayers to the Deities of the Varṣas
- vadanti viśvaṁ kavayaḥ sma naśvaraṁ
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
- hy ārādhya loke patim āśāsate 'nyam
- tad eva rāsīpsitam īpsito 'rcito
yasyādhvare bhagavān adhvarātmā
maghoni mādyaty uru-soma-pīthe
śraddhā-viśuddhācala-bhakti-yoga-
samarpitejyā-phalam ājahāra
When Indra became drunk at the sacrifice of King Gaya from drinking too much soma, the Supreme Lord, the soul of sacrifice, accepted the results of worship offered with faith and pure, steady devotion.
When Indra became drunk with soma in the sacrifice the Lord accepted the offerings. The Lord accepted those offerings as worship directly.
|| 5.15.13 ||
yat-prīṇanād barhiṣi deva-tiryaṅ-
manuṣya-vīrut-tṛṇam āviriñcāt
prīyeta sadyaḥ sa ha viśva-jīvaḥ
prītaḥ svayaṁ prītim agād gayasya
When the Lord is pleased, immediately all devatās, humans, plants, grass, and all beings up to Brahmā become satisfied. The Lord, the life of the universe, the very form of satisfaction, became satisfied at the sacrifice of King Gaya.
The Lord, by pleasing whom all beings are pleased, who is the very form of satisfaction, showed his satisfaction “I am satisfied” at the sacrifice along with all beings of the universe.
|| 5.15.14-15 ||
gayād gayantyāṁ citrarathaḥ sugatir avarodhana iti trayaḥ putrā babhūvuś citrarathād ūrṇāyāṁ samrāḍ ajaniṣṭa; tata utkalāyāṁ marīcir marīcer bindumatyāṁ bindum ānudapadyata tasmāt saraghāyāṁ madhur nāmābhavan madhoḥ sumanasi vīravratas tato bhojāyāṁ manthu-pramanthū jajñāte manthoḥ satyāyāṁ bhauvanas tato dūṣaṇāyāṁ tvaṣṭājaniṣṭa tvaṣṭur virocanāyāṁ virajo virajasya śatajit-pravaraṁ putra-śataṁ kanyā ca viṣūcyāṁ kila jātam.
In the womb of Gayantī, Mahārāja Gaya begot three sons, named Citraratha, Sugati and Avarodhana. In the womb of his wife Ūrṇā, Citraratha begot a son named Samrāṭ. The wife of Samrāṭ was Utkalā, and in her womb Samrāṭ begot a son named Marīci. In the womb of his wife Bindumatī, Marīci begot a son named Bindu. In the womb of his wife Saraghā, Bindu begot a son named Madhu. In the womb of his wife named Sumanā, Madhu begot a son named Vīravrata. In the womb of his wife Bhojā, Vīravrata begot two sons named Manthu and Pramanthu. In the womb of his wife Satyā, Manthu begot a son named Bhauvana, and in the womb of his wife Dūṣaṇā, Bhauvana begot a son named Tvaṣṭā. In the womb of his wife Virocanā, Tvaṣṭā begot a son named Viraja. The wife of Viraja was Viṣūcī, and in her womb Viraja begot one hundred sons and one daughter. Of all these sons, the son named Śatajit was predominant.
|| 5.15.16 ||
tatrāyaṁ ślokaḥ—
praiyavrataṁ vaṁśam imaṁ
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