yajñāya dharma-pataye vidhi-naipuṇāya

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yajñāya dharma-pataye vidhi-naipuṇāya

yogāya sāṅkhya-śirase prakṛtīśvarāya

nārāyaṇāya haraye nama ity udāraṁ

hāsyan mṛgatvam api yaḥ samudājahāra

I offer respects to the personification of sacrifice, the master of dharma, who is skilful in the rules for sacrifice, to the personification of yoga, to the head of Sāṅkhya, to the Lord of prakṛti, to Nārāyaṇa, to Hari. Wanting to give up his deer body, he chanted loudly this prayer.

In three lines, successively karma, jñāna and bhakti are glorified for having greater and greater excellence. I offer respects to the Lord who is expert in the rules for sacrifice (vidhi-naipuṇāya). While desiring to give up (hāsyan) his deer body, not at the time of death, he chanted, since the Lord would make him take birth again to perfect his bhakti. 

|| 5.14.46 ||

ya idaṁ bhāgavata-sabhājitāvadāta-guṇa-karmaṇo rājarṣer bharatasyānucaritaṁ svasty-ayanam āyuṣyaṁ dhanyaṁ yaśasyaṁ svargyāpavargyaṁ vānuśṛṇoty ākhyāsyaty abhinandati ca sarvā evāśiṣa ātmana āśāste na kāñcana parata iti.

Anyone who hears, relates or glorifies this narration of the saintly king Bharata whose pure qualities and actions are worshiped by the great devotees-- a story which yields auspiciousness, long life, wealth, fame, heaven and liberation-- achieves all blessings spontaneously, without depending on anything else.

Bharata’s pure (avadāta) qualities and actions are worshipped in the Bhāgavatam or by the devotees. Easily, spontaneously (ātmanaḥ), all things desired are attained.

Thus ends the commentary on the Fourteenth Chapter of the Fifth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

Chapter Fifteen

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