kvacid vitoyāḥ sarito 'bhiyāti

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kvacid vitoyāḥ sarito 'bhiyāti

parasparaṁ cālaṣate nirandhaḥ

āsādya dāvaṁ kvacid agni-tapto

nirvidyate kva ca yakṣair hṛtāsuḥ

Sometimes he jumps in waterless rivers and sometimes, without food, he desires food from relatives. Sometimes, encountering a forest fire, he becomes burnt by the fire and, when his wealth is stolen by Yakṣas he falls into despair. 

He becomes immediately unhappy by breaking his limbs when he jumps into a waterless river, but gets no water. This means he goes to atheists who give misery in this and the next world. Instead of nirandhaḥ sometimes nirannaḥ is found. It has the same meaning—without food. Without food, he desires (ālaṣate) it from others. He comes to a house which gives suffering like a forest fire. He becomes despondent, burned by the fire of lamentation. He whose wealth, dear like life, has been stolen by kings who are like Yakṣas and Rākṣasas, becomes despondent thinking, “How unfortunate I am without wealth!”

|| 5.13.7 ||

śūrair hṛta-svaḥ kva ca nirviṇṇa-cetāḥ

śocan vimuhyann upayāti kaśmalam

kvacic ca gandharva-puraṁ praviṣṭaḥ

pramodate nirvṛtavan muhūrtam

With his possessions stolen by enemies, sometimes, with depressed heart and lamentation, in great bewilderment he faints. Sometimes, entering an imaginary city, he enjoys for a moment as if fully satisfied.

Having his desires fulfilled in terms of sons, wife, wealth and power, is like entering an imaginary Gandharva city.

|| 5.13.8 ||

calan kvacit kaṇṭaka-śarkarāṅghrir

nagārurukṣur vimanā ivāste

pade pade 'bhyantara-vahninārditaḥ

kauṭumbikaḥ krudhyati vai janāya

His feet become pierced by thorns, and he wanders about. Wanting to climb a hill, he becomes disappointed step by step. Pained by the fire of digestion, living with his family, he becomes angry at his family members.

“Desiring to climb a high mountain” means “desiring fame by marrying his daughters and sons.” Desiring to do this, he becomes depressed, thinking, “How can I accomplish this?” His feet become cut by thorns because he has no shoes. This indicates that he becomes defeated by obstacles because he has no assistance. The fire within is the fire of digestion.

|| 5.13.9 ||

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