I will later tell you my topics of doubt. Now please explain what you have said about adhyātma-yoga, making it easy to understand, since I am inquisitive.

↑

▷ Содержание

⇐ ПредыдущаяСтр 1812 из 2832Следующая ⇒

I will later tell you my topics of doubt. Now please explain what you have said about adhyātma-yoga, making it easy to understand, since I am inquisitive.

I will later tell you the topics of doubt. Now explain your words, difficult to understand, about adhyātma-yoga, so that it is easy to understand. I am inquisitive.

|| 5.12.4 ||

yad āha yogeśvara dṛśyamānaṁ

kriyā-phalaṁ sad-vyavahāra-mūlam

na hy añjasā tattva-vimarśanāya

bhavān amuṣmin bhramate mano me

O master of yoga! You have said that the results of action seen in this world are simply based on convention and cannot be correctly said to be the highest truth. My mind is bewildered by this.

O master of yoga! I said that one becomes tired from work. You replied that though there appears to be actions like carrying the load and results like becoming tired, this is only a conventional appearance and one cannot discern the conventional world as the truth simply by such examples. Since your words are bewildering, my mind has become bewildered, by not clearly understanding your intentions.

|| 5.12.5-6 ||

brāhmaṇa uvāca

ayaṁ jano nāma calan pṛthivyāṁ

yaḥ pārthivaḥ pārthiva kasya hetoḥ

tasyāpi cāṅghryor adhi gulpha-jaṅghā-

jānūru-madhyora-śirodharāṁsāḥ

aṁse 'dhi dārvī śibikā ca yasyāṁ

sauvīra-rājety apadeśa āste

yasmin bhavān rūḍha-nijābhimāno

rājāsmi sindhuṣv iti durmadāndhaḥ

The brāhmaṇa (Jaḍa Bharata) said: O King! This carrier, who is a transformation of earth, walks on the earth for some reason. Above his feet are ankles, calves, knees, thigh, waist, chest, neck, and shoulders. Above the shoulders is the wooden palanquin and in the palanquin is the person called the King of Sauvīra, who, blinded by illusion of false identity, thinks “I am the King of Sindhu.

Not having understood the answer given to defeat the King’s statement, the King again asks. Now Bharata addresses the King disrespectfully. O King (pārthiva—earth)! Your conventional existence is insubstantial. Using another technique, Bharata now answers. This person, the carrier of the palanquin, is a transformation of earth. He is moving for some reason. It he does not move, he is an inanimate object like a stone. This is the difference. His feet, a transformation of earth, are situated on earth. Above his feet are his ankles, calves, knees, thighs, waist, chest, neck and shoulders (aṁśāḥ). Ura instead of uras is poetic license. Above the shoulders is the palanquin, a transformation of wood. In the palanquin, a transformation of earth, there is a person with the name “King of Sauvīra.” You think you are the King, but this is not actual. From all the elements starting with earth and ending with the palanquin, to which of these does the fatigue from carrying it belong? “I can see that the earth and the palanquin are not tired. Therefore the feet etc. must be tired.” But without the palanquin we do not see fatigue in the limbs which do the carrying. “Fatigue arises for the possessor of limbs from carrying the palanquin.” But we cannot distinguish fatigue of the possessor of limbs who is different from the limbs. “Whether a possessor of limbs exists or not, one experiences the suffering of fatigue in being the carrier.” This is not the final conclusion, because one does not experience fatigue on carrying the ornaments of a young girl or on carrying one’s young son. Thus happiness and distress are experienced only by one’s particular identity. And you, blind with false identity, thinking “I am a king” actually see nothing. This is your happiness. Those who have no false identity do not have this happiness and distress.

|| 5.12.7 ||

Познавательные статьи:



Формы дистанционного обучения

Передача мяча двумя руками снизу

Значение правильной осанки для жизнедеятельности человека

Основные ошибки при выполнении передач мяча на месте