tair vañcito haṁsa-kulaṁ samāviśann

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tair vañcito haṁsa-kulaṁ samāviśann

arocayan śīlam upaiti vānarān

taj-jāti-rāsena sunirvṛtendriyaḥ

parasparodvīkṣaṇa-vismṛtāvadhiḥ

Cheated by the cranes, he contacts a group of swans, but not satisfied with their behavior, approaches some monkeys. His senses joyful because of the pleasure arising from them, he gazes at their faces and forgets about death.

Understanding that they give no results, he goes to a group of brāhmaṇas, but is not satisfied with their rules for atonement and taking the sacred thread again. Not satisfied, he goes to some pretenders, almost śūdras, with fallen conduct. Satisfied with unrestricted association with women, eating and drinking, by looking at their faces he forgets that death is approaching.

|| 5.13.18 ||

drumeṣu raṁsyan suta-dāra-vatsalo

vyavāya-dīno vivaśaḥ sva-bandhane

kvacit pramādād giri-kandare patan

vallīṁ gṛhītvā gaja-bhīta āsthitaḥ

Enjoying in the trees, affectionate to sons and wife, miserable because of sex life, bound up there and helpless, he sometimes, out of inattention, falls into a mountain cave. Holding onto a creeper, afraid of an elephant, he remains dangling there.

He enjoys in the houses, places of pleasure. Desiring sex life, he is kicked by the woman. He is bound up helplessly (sva-bandhane) in that forest, and cannot escape. Another version has caran vane (wandering in the forest). Becoming terribly sick, like falling into a mountain cave, he fears death, compared to an elephant. He remains alive by the support of his karmas, like a vine holding him up.

|| 5.13.19 ||

ataḥ kathañcit sa vimukta āpadaḥ

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