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Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
Содержание книги
- vidhūya māyāṁ vayunodayena
- upekṣayādhyedhitam apramattaḥ
- Jaḍa Bharata Refutes the King’s Arguments
- I will later tell you my topics of doubt. Now please explain what you have said about adhyātma-yoga, making it easy to understand, since I am inquisitive.
- ocyān imāṁs tvam adhikaṣṭa-dīnān
- evaṁ niruktaṁ kṣiti-śabda-vṛttam
- pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ
- rahūgaṇaitat tapasā na yāti
- vimukta-dṛṣṭa-śruta-saṅga-bandhaḥ
- The Forest of the Material Enjoyment
- prabhūta-vīrut-tṛṇa-gulma-gahvare
- kvacid vitoyāḥ sarito 'bhiyāti
- kvacin nigīrṇo 'jagarāhinā jano
- ayyāsana-sthāna-vihāra-hīnaḥ
- mṛdhe śayīran na tu tad vrajanti
- tair vañcito haṁsa-kulaṁ samāviśann
- punaś ca sārthaṁ praviśaty arindama
- hatāṁhaso bhaktir adhokṣaje 'malā
- Explanation of the Forest of Enjoyment
- tatra ca kvacid ātapodaka-nibhān viṣayān upadhāvati pāna-bhojana-vyavāyādi-vyasana-lolupaḥ.
- In that city, full of desire, addicted to drinking eating, and sex life, he chases after sense objects, like a mirage of water.
- ekadāsat-prasaṅgān nikṛta-matir vyudaka-srotaḥ-skhalanavad ubhayato 'pi duḥkhadaṁ pākhaṇḍam abhiyāti.
- yadā tu para-bādhayāndha ātmane nopanamati tadā hi pitṛ-putra-barhiṣmataḥ pitṛ-putrān vā sa khalu bhakṣayati.
- Sometimes he experiences the happiness of a dream out of strong desire, thinking that his dead father or grandfather has appeared.
- atha ca tasmād ubhayathāpi hi karmāsminn ātmanaḥ saṁsārāvapanam udāharanti.
- Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
- kvacid drumavad aihikārtheṣu gṛheṣu raṁsyan yathā vānaraḥ suta-dāra-vatsalo vyavāya-kṣaṇaḥ.
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye.
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati.
- rṣabhasyeha rājarṣer
- yo dustyajān dāra-sutān
- yajñāya dharma-pataye vidhi-naipuṇāya
- The Dynasty from Ṛṣabha
- tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
- O King Parīkṣit! Scholars of the Purāṇas glorify King Gaya with the following verses.
- yasyādhvare bhagavān adhvarātmā
- virajaś caramodbhavaḥ
- yo vāyaṁ dvīpaḥ kuvalaya-kamala-kośābhyantara-kośo niyuta-yojana-viśālaḥ samavartulo yathā puṣkara-patram.
- yasmin nava varṣāṇi nava-yojana-sahasrāyāmāny aṣṭabhir maryādā-giribhiḥ suvibhaktāni bhavanti.
- Groups of best of the devatās, along with their wives, enjoy within those gardens, while their glories are sung by upadevatās.
- mandarotsaṅga ekādaśa-śata-yojanottuṅga-devacūta-śiraso giri-śikhara-sthūlāni phalāny amṛta-kalpāni patanti.
- yā hy upayuñjānānāṁ mukha-nirvāsito vāyuḥ samantāc chata-yojanam anuvāsayati.
- tato 'neka-sahasra-koṭi-vimānānīka-saṅkula-deva-yānenāvatar-antīndu maṇḍalam āvārya brahma-sadane nipatati.
- anye ca nadā nadyaś ca varṣe varṣe santi bahuśo merv-ādi-giri-duhitaraḥ śataśaḥ.
- Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
- To show mercy to his devotees in each of these nine tracts of land, the great Lord known as Nārāyaṇa remains near his devotees in various forms.
- oṁ namo bhagavate mahā-puruṣāya sarva-guṇa-saṅkhyānāyānantāyāvyaktāya nama iti.
- bhagasya kṛtsnasya paraṁ parāyaṇam
- kṣībeva madhv-āsava-tāmra-locanaḥ
- yasyādya āsīd guṇa-vigraho mahān
Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
This verse explains SB 5.13.11. Daśānām means the conditions of suffering.
|| 5.14.26 ||
kvacin mitho vyavaharan yat kiñcid dhanam anyebhyo vā kākiṇikā-mātram apy apaharan yat kiñcid vā vidveṣam eti vitta-śāṭhyāt.
Sometimes, whatever he transacts during business or whatever small amount he takes from others creates enmity, because of the tendency to cheat for wealth.
This verse explains the mutual transactions mentioned in SB 5.13.11. Whatever small mount one transacts during business or by taking even twenty cowries from others creates enmity.
|| 5.14.27 ||
adhvany amuṣminn ima upasargās tathā sukha-duḥkha-rāga-dveṣa-bhayābhimāna-pramādonmāda-śoka-moha-lobha-mātsaryerṣyāva-māna-kṣut-pipāsādhi-vyādhi-janma-jarā-maraṇādayaḥ.
On that path, there are misfortunes such as happiness, distress, attachment, hatred, fear, pride, inattention, insanity, lamentation, illusion, greed, dissatisfaction, envy, dishonor, hunger, thirst, anxiety, disease, birth, old age and death.
This verse explains the words “Wandering on the path, he almost dies because of the great difficulties, loss of wealth and sickness he encounters” mentioned in SB 5.13.13.
|| 5.14.28 ||
kvāpi deva-māyayā striyā bhuja-latopagūḍhaḥ praskanna-viveka-vijñāno yad-vihāra-gṛhārambhākula-hṛdayas tad-āśrayāvasakta-suta-duhitṛ-kalatra-bhāṣitāvaloka-viceṣṭitāpahṛta-hṛdaya ātmānam ajitātmāpāre 'ndhe tamasi prahiṇoti.
Sometimes, embraced by the creeper-like arms of a woman who is māyā herself, he loses discrimination and knowledge, and with heart absorbed in building a house for her pleasure, his heart becomes stolen by the words, glances and actions of sons, daughters, and the son’s wife, who are all under his wife’s shelter. Uncontrolled in mind, he hurls himself into the greatest insurmountable darkness.
This verse explains taking shelter of the creepers, mentioned in SB 5.13.16. Taking shelter of the creepers means he is embraced by a woman who is none other than the Lord’s māyā. In this state he loses discrimination and knowledge. His mind becomes absorbed in building a house for enjoyment with his wife (yat). His heart is stolen away by the words, actions and glances of, daughters, sons and the son’s wife under the wife’s shelter.
|| 5.14.29 ||
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