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Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
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- tatra ca kvacid ātapodaka-nibhān viṣayān upadhāvati pāna-bhojana-vyavāyādi-vyasana-lolupaḥ.
- In that city, full of desire, addicted to drinking eating, and sex life, he chases after sense objects, like a mirage of water.
- ekadāsat-prasaṅgān nikṛta-matir vyudaka-srotaḥ-skhalanavad ubhayato 'pi duḥkhadaṁ pākhaṇḍam abhiyāti.
- yadā tu para-bādhayāndha ātmane nopanamati tadā hi pitṛ-putra-barhiṣmataḥ pitṛ-putrān vā sa khalu bhakṣayati.
- Sometimes he experiences the happiness of a dream out of strong desire, thinking that his dead father or grandfather has appeared.
- atha ca tasmād ubhayathāpi hi karmāsminn ātmanaḥ saṁsārāvapanam udāharanti.
- Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
- kvacid drumavad aihikārtheṣu gṛheṣu raṁsyan yathā vānaraḥ suta-dāra-vatsalo vyavāya-kṣaṇaḥ.
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye.
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati.
- rṣabhasyeha rājarṣer
- yo dustyajān dāra-sutān
- yajñāya dharma-pataye vidhi-naipuṇāya
- The Dynasty from Ṛṣabha
- tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
- O King Parīkṣit! Scholars of the Purāṇas glorify King Gaya with the following verses.
- yasyādhvare bhagavān adhvarātmā
- virajaś caramodbhavaḥ
- yo vāyaṁ dvīpaḥ kuvalaya-kamala-kośābhyantara-kośo niyuta-yojana-viśālaḥ samavartulo yathā puṣkara-patram.
- yasmin nava varṣāṇi nava-yojana-sahasrāyāmāny aṣṭabhir maryādā-giribhiḥ suvibhaktāni bhavanti.
- Groups of best of the devatās, along with their wives, enjoy within those gardens, while their glories are sung by upadevatās.
- mandarotsaṅga ekādaśa-śata-yojanottuṅga-devacūta-śiraso giri-śikhara-sthūlāni phalāny amṛta-kalpāni patanti.
- yā hy upayuñjānānāṁ mukha-nirvāsito vāyuḥ samantāc chata-yojanam anuvāsayati.
- tato 'neka-sahasra-koṭi-vimānānīka-saṅkula-deva-yānenāvatar-antīndu maṇḍalam āvārya brahma-sadane nipatati.
- anye ca nadā nadyaś ca varṣe varṣe santi bahuśo merv-ādi-giri-duhitaraḥ śataśaḥ.
- Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
- To show mercy to his devotees in each of these nine tracts of land, the great Lord known as Nārāyaṇa remains near his devotees in various forms.
- oṁ namo bhagavate mahā-puruṣāya sarva-guṇa-saṅkhyānāyānantāyāvyaktāya nama iti.
- bhagasya kṛtsnasya paraṁ parāyaṇam
- kṣībeva madhv-āsava-tāmra-locanaḥ
- yasyādya āsīd guṇa-vigraho mahān
- Prayers to the Deities of the Varṣas
- vadanti viśvaṁ kavayaḥ sma naśvaraṁ
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
- hy ārādhya loke patim āśāsate 'nyam
- tad eva rāsīpsitam īpsito 'rcito
- sa tvaṁ mamāpy acyuta śīrṣṇi vanditaṁ
- oṁ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama iti.
- bhavān yugāntārṇava ūrmi-mālini
- artha-svarūpaṁ bahu-rūpa-rūpitam
- rūpākṛtau kavibhiḥ kalpiteyam
- yasya svarūpaṁ kavayo vipaścito
- karoti viśva-sthiti-saṁyamodayaṁ
- Description of Bhārata-varṣa
- yat tad viśuddhānubhava-mātram ekaṁ
Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
|| 5.17.11 ||
tatrāpi bhāratam eva varṣaṁ karma-kṣetram anyāny aṣṭa varṣāṇi svargiṇāṁ puṇya-śeṣopabhoga-sthānāni bhaumāni svarga-padāni vyapadiśanti.
Among the nine varṣas, the tract of land known as Bhārata-varṣa is understood to be the field of karma and the other eight varṣas are known as “heaven on earth,” places to enjoy the remainder of pious acts after leaving Svarga.
There are three types of Svarga: heavenly, earthly and subterranean. These eight varṣas are the places of earthly heaven.
|| 5.17.12 ||
eṣu puruṣāṇām ayuta-puruṣāyur-varṣāṇāṁ deva-kalpānāṁ nāgāyuta-prāṇānāṁ vajra-saṁhanana-bala-vayo-moda-pramudita-mahā-saurata-mithuna-vyavāyāpavarga-varṣa-dhṛtaika-garbha-kalatrāṇāṁ tatra tu tretā-yuga-samaḥ kālo vartate.
In these eight varṣas, human beings like devatās live ten thousand years according to earthly calculations. They have the bodily strength of ten thousand elephants. They have wives who conceive once in the last year of their lives, after sexual enjoyment of the couples, excited by thunderbolt bodies possessing strength, youth and fragrance. There the happiness is like that of Treta-yuga.
They live for ten thousand years by human calculation. They have wives who conceive once in the last year of their life, after enjoyment of couples in sex excited by thunderbolt bodies possessing strength, youth and fragrance. Because of the amount of material enjoyment it is like Treta-yuga, since in Satya-yuga everyone is fixed in meditation, and in Dvāpara and Kali there is more suffering.
|| 5.17.13 ||
yatra ha deva-patayaḥ svaiḥ svair gaṇa-nāyakair vihita-mahārhaṇāḥ sarvartu-kusuma-stabaka-phala-kisalaya-śriyānamyamāna-viṭapa-latā-viṭapibhir upaśumbhamāna-rucira-kānanāśramāyatana-varṣa-giri-droṇīṣu tathā cāmala-jalāśayeṣu vikaca-vividha-nava-vanaruhāmoda-mudita-rāja-haṁsa-jala-kukkuṭa-kāraṇḍava-sārasa-cakravākādibhir madhukara-nikarākṛtibhir upakūjiteṣu jala-krīḍādibhir vicitra-vinodaiḥ sulalita-sura-sundarīṇāṁ kāma-kalila-vilāsa-hāsa-līlāvalokākṛṣṭa-mano-dṛṣṭayaḥ svairaṁ viharanti.
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