Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
bhagasya kṛtsnasya paraṁ parāyaṇam
Содержание книги
- yadā tu para-bādhayāndha ātmane nopanamati tadā hi pitṛ-putra-barhiṣmataḥ pitṛ-putrān vā sa khalu bhakṣayati.
- Sometimes he experiences the happiness of a dream out of strong desire, thinking that his dead father or grandfather has appeared.
- atha ca tasmād ubhayathāpi hi karmāsminn ātmanaḥ saṁsārāvapanam udāharanti.
- Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
- kvacid drumavad aihikārtheṣu gṛheṣu raṁsyan yathā vānaraḥ suta-dāra-vatsalo vyavāya-kṣaṇaḥ.
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye.
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati.
- rṣabhasyeha rājarṣer
- yo dustyajān dāra-sutān
- yajñāya dharma-pataye vidhi-naipuṇāya
- The Dynasty from Ṛṣabha
- tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
- O King Parīkṣit! Scholars of the Purāṇas glorify King Gaya with the following verses.
- yasyādhvare bhagavān adhvarātmā
- virajaś caramodbhavaḥ
- yo vāyaṁ dvīpaḥ kuvalaya-kamala-kośābhyantara-kośo niyuta-yojana-viśālaḥ samavartulo yathā puṣkara-patram.
- yasmin nava varṣāṇi nava-yojana-sahasrāyāmāny aṣṭabhir maryādā-giribhiḥ suvibhaktāni bhavanti.
- Groups of best of the devatās, along with their wives, enjoy within those gardens, while their glories are sung by upadevatās.
- mandarotsaṅga ekādaśa-śata-yojanottuṅga-devacūta-śiraso giri-śikhara-sthūlāni phalāny amṛta-kalpāni patanti.
- yā hy upayuñjānānāṁ mukha-nirvāsito vāyuḥ samantāc chata-yojanam anuvāsayati.
- tato 'neka-sahasra-koṭi-vimānānīka-saṅkula-deva-yānenāvatar-antīndu maṇḍalam āvārya brahma-sadane nipatati.
- anye ca nadā nadyaś ca varṣe varṣe santi bahuśo merv-ādi-giri-duhitaraḥ śataśaḥ.
- Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
- To show mercy to his devotees in each of these nine tracts of land, the great Lord known as Nārāyaṇa remains near his devotees in various forms.
- oṁ namo bhagavate mahā-puruṣāya sarva-guṇa-saṅkhyānāyānantāyāvyaktāya nama iti.
- bhagasya kṛtsnasya paraṁ parāyaṇam
- kṣībeva madhv-āsava-tāmra-locanaḥ
- yasyādya āsīd guṇa-vigraho mahān
- Prayers to the Deities of the Varṣas
- vadanti viśvaṁ kavayaḥ sma naśvaraṁ
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
- hy ārādhya loke patim āśāsate 'nyam
- tad eva rāsīpsitam īpsito 'rcito
- sa tvaṁ mamāpy acyuta śīrṣṇi vanditaṁ
- oṁ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama iti.
- bhavān yugāntārṇava ūrmi-mālini
- artha-svarūpaṁ bahu-rūpa-rūpitam
- rūpākṛtau kavibhiḥ kalpiteyam
- yasya svarūpaṁ kavayo vipaścito
- karoti viśva-sthiti-saṁyamodayaṁ
- Description of Bhārata-varṣa
- yat tad viśuddhānubhava-mātram ekaṁ
- rakṣo-vadhāyaiva na kevalaṁ vibhoḥ
- na vai sa ātmātmavatāṁ suhṛttamaḥ
- suro 'suro vāpy atha vānaro naraḥ
bhagasya kṛtsnasya paraṁ parāyaṇam
bhakteṣv alaṁ bhāvita-bhūta-bhāvanaṁ
bhavāpahaṁ tvā bhava-bhāvam īśvaram
I worship wholeheartedly the Lord with lotus feet, the highest shelter of all six qualities, the ornament of the devotees, the object of meditation for Brahmā, the destroyer of material life, who has prema for me, your servant.
Bhaje bhaje ni ā araṇa-pada-paṅkajam means I worship wholeheartedly he who has lotus feet. Out of joy he repeats the verb. Bhagasya means “possessing the six qualities.” Bhakteṣv alam means “who remains like an ornament for the devotees.” Bhāvita-bhūta-bhāvanam means “he upon whom Brahmā meditates” or “he by whom Brahmā is created.” I worship you (tvā), who have prema for me, Śiva (bhava-bhāvam).
|| 5.17.19 ||
na yasya māyā-guṇa-citta-vṛttibhir
nirīkṣato hy aṇv api dṛṣṭir ajyate
īśe yathā no 'jita-manyu-raṁhasāṁ
kas taṁ na manyeta jigīṣur ātmanaḥ
What person, desiring to conquer the senses, will not worship the Lord whose vision is not affected by the actions of the mind influenced by the guṇas of māyā when he glances in order to regulate matter, though we, having the force of uncontrolled anger, are affected by when we glance at matter.
This verse describes the Lord’s inconceivable power. Though the Lord glances for controlling (īśe), his glance is not affected by the actions of the guṇas, by the forms and qualities of māyā, by the actions of the senses and by the sense objects. Īśe comes from the verb īṭ, meaning to control. As an abstract noun it takes the form īś. An opposite example is given. We are affected the impulse of uncontrolled anger. Our glance is affected. You are not like that. Who, desiring to control the senses, would not worship the Lord?
|| 5.17.20 ||
asad-dṛśo yaḥ pratibhāti māyayā
|
