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artha-svarūpaṁ bahu-rūpa-rūpitam
artha-svarūpaṁ bahu-rūpa-rūpitam
saṅkhyā na yasyāsty ayathopalambhanāt
tasmai namas te 'vyapadeśa-rūpiṇe
This universe is also your form, but arises from your external energy. It is real, and displayed in many forms which cannot be counted because it is impossible to realize them all. I offer respects to you, whose form cannot be described in words.
This universe (etat) is your form alone, but arises by māyā-śakti, not by your svarūpa-śakti. It is a real form (artha-svarūpam), not something unreal. Your form is displayed in many forms—humans, cows, animals, birds and fish. But they cannot be counted, because it is impossible to realize the full extent of these forms, whose varieties give rise to this universe. It is impossible to know unlimited numbers of types within one type of gross human because of differences in caste, nature, pitch of voice and other qualities. What to speak then of smaller beings, born of perspiration or seeds. You are unlimited but there are unlimited varieties within the effects of your śakti. What then to speak of your spiritual form which is unknown to all. I offer respects to the form impossible to describe (avyapadeśa-rūpine).
|| 5.18.32 ||
jarāyujaṁ svedajam aṇḍajodbhidaṁ
carācaraṁ devarṣi-pitṛ-bhūtam aindriyam
dyauḥ khaṁ kṣitiḥ śaila-sarit-samudra-
dvīpa-graharkṣety abhidheya ekaḥ
Living beings born from the womb, from perspiration, from eggs and from seeds, moving and non-moving beings, devatās, sages, Pitṛs, the elements, the senses, heavens, space, earth, mountains, rivers, oceans, continents, planets and constellations—all of these are simply you alone.
Because you are the one cause of the universe with many forms in it, everything is one. The form graharkṣa is poetic license. All these should be called you alone. The śruti says sarvaṁ khalv idaṁ brahma: everything is Brahman. (Chāndogya Upaniṣad 3.14.1)
|| 5.18.33 ||
yasminn asaṅkhyeya-viśeṣa-nāma-
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