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kṣaṇāyuṣāṁ bhārata-bhūjayo varam
Содержание книги
- vadanti viśvaṁ kavayaḥ sma naśvaraṁ
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
- hy ārādhya loke patim āśāsate 'nyam
- tad eva rāsīpsitam īpsito 'rcito
- sa tvaṁ mamāpy acyuta śīrṣṇi vanditaṁ
- oṁ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama iti.
- bhavān yugāntārṇava ūrmi-mālini
- artha-svarūpaṁ bahu-rūpa-rūpitam
- rūpākṛtau kavibhiḥ kalpiteyam
- yasya svarūpaṁ kavayo vipaścito
- karoti viśva-sthiti-saṁyamodayaṁ
- Description of Bhārata-varṣa
- yat tad viśuddhānubhava-mātram ekaṁ
- rakṣo-vadhāyaiva na kevalaṁ vibhoḥ
- na vai sa ātmātmavatāṁ suhṛttamaḥ
- suro 'suro vāpy atha vānaro naraḥ
- kartāsya sargādiṣu yo na badhyate
- idaṁ hi yogeśvara yoga-naipuṇaṁ
- aho amīṣāṁ kim akāri śobhanaṁ
- prasanna eṣāṁ svid uta svayaṁ hariḥ
- kṣaṇāyuṣāṁ bhārata-bhūjayo varam
- prāptā nṛ-jātiṁ tv iha ye ca jantavo
- satyaṁ diśaty arthitam arthito nṛṇāṁ
- sviṣṭasya sūktasya kṛtasya śobhanam
- Description of the Other Dvīpas
- pratnasya viṣṇo rūpaṁ yat
- sva-gobhiḥ pitṛ-devebhyo
- vibhajan kṛṣṇa-śuklayoḥ
- parasya brahmaṇaḥ sākṣāj
- punantīr bhūr-bhuvaḥ-suvaḥ
- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
kṣaṇāyuṣāṁ bhārata-bhūjayo varam
kṣaṇena martyena kṛtaṁ manasvinaḥ
sannyasya saṁyānty abhayaṁ padaṁ hareḥ
A moment’s stay in Bhārata is better than living for a kalpa on Brahmaloka, since on Brahmaloka one must take birth again. Those who fix their minds on the Lord in Bhārata in a body subject to death, on giving up all pious and impious acts, attain Vaikuṇṭha.
Bhārata is more attractive than even Brahmaloka. A moment’s residence in Bhārata is better than a life time of two parārdhas on Brahmaloka, because on Brahmaloka one is again reborn. Living so long in that place makes one take birth again. Those who have fixed their minds on the lotus feet of the Lord (manasvinaḥ) for a moment in a body subject to death (martyena) in Bhārata, placing their feet on the top of Brahmaloka, attain Vaikuṇṭha (abhayam padam), giving up all pious and sinful acts (kṛtam).
|| 5.19.24 ||
na yatra vaikuṇṭha-kathā-sudhāpagā
na sādhavo bhāgavatās tadāśrayāḥ
na yatra yajñeśa-makhā mahotsavāḥ
sureśa-loko 'pi na vai sa sevyatām
Even Brahmaloka should not be accepted as a residence if there are no rivers of sweet topics about the Lord, no devotees who take shelter of those topics, and no great festivals or sacrifices of chanting the name of the Lord.
The intelligent person concludes as follows. There should be rivers (āpagāḥ) of nectar of the Lord’s topics. The topics should be plentiful and tasty like rivers, not flowing meagerly like topics of the jñānīs and yogīs. There should be persons who depend on the Lord (bhāgavatāḥ), who take shelter of those rivers of topics (tad-āśrayāḥ) and not persons who depend on Paramātmā, who depend very little on those topics to gain their jñāna and siddhis. There should sacrifices dedicated to the Lord of sacrifices. Among all the different types of sacrifices belonging to sages like Āṅgirasa and Brhaspatisava, there are the sacrifices belonging to the Lord (īśa-makhāḥ). These are saṅkīrtaṇa sacrifices. The proof is yajñaiḥ saṅkīrtanaprāyair yajanti hi sumedhasaḥ: in Kali-yuga the intelligent people worship the Lord by chanting. (SB 11.5.32) There should be great festivals with abundant chanting, singing, dancing, instrumental music, and worship of devotees. If these items are not present, even the planet of Brahmā should not be accepted as a shelter.
|| 5.19.25 ||
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