satyaṁ diśaty arthitam arthito nṛṇāṁ

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satyaṁ diśaty arthitam arthito nṛṇāṁ

naivārthado yat punar arthitā yataḥ

svayaṁ vidhatte bhajatām anicchatām

icchāpidhānaṁ nija-pāda-pallavam

The Lord certainly gives desired objects to devotees who request them, but he does not give those objects in such a way that the devotee will ask again after finishing his enjoyment. In other words, he gives his lotus feet, which include all desirables, to those worshippers who do not even desire them.

The practitioner of pure bhakti, even if he has desires, becomes successful. He becomes equal to the niṣkāma-bhakta. Being requested by worshippers (nṛṇām) for desired objects (arthitam), the Lord gives those objects. He does not give the object (na arthadaḥ) in such a way that object is again requested, after enjoyment. What does this mean? He gives himself to those who do not desire his lotus feet, such as Dhruva. By mercy he gives his lotus feet, which include all desires (icchāpidhānam). Or another meaning is “He forcibly (svayam) gives his feet, which destroy all other desires.” Just as a father gives the child sugar candy though the child does not want it, and that way makes the child give up eating dirt, so the Lord gives the devotee his lotus feet, and that way the devotee gives up material endeavors. Therefore one should worship the Lord without a mixture of jñāna or karma. Tivreṇa bhakti-yogena yajeta puruṣām param. (SB 2.3.10) However, the attainment of the lotus feet of the Lord by niṣkāma or sakāma bhaktas should not be considered the same in all ways. That which is pure by nature and that which is purified by force do not have the same value. Thus the excellence of Hanumān is greater than that of Dhruva.

|| 5.19.28 ||

yady atra naḥ svarga-sukhāvaśeṣitaṁ

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