kartāsya sargādiṣu yo na badhyate
The great sage Nārada, while teaching Sāvarṇī Manu[40] descriptions of realization of God by Sāṅkhya and yoga as spoken by the Lord, worships Nara-Nārāyaṇa with the greatest bhakti along with the inhabitants of Bhārata-varṣa, who are followers of varṇāśrama. He chants the following mantras.
The description of realization of the Lord is found in Pañcarātra scriptures. He taught Pañcarātra along with Sāṅkhya and yoga. Sāvarṇeḥ means sāvarṇim.
|| 5.19.11 ||
oṁ namo bhagavate upaśama-śīlāyoparatānātmyāya namo 'kiñcana-vittāya ṛṣi-ṛṣabhāya nara-nārāyaṇāya paramahaṁsa-parama-gurave ātmārāmādhipataye namo nama iti.
I offer respects to the Lord who has controlled senses, who has no attachment to persons not interested in ātmā, who is the treasure for persons possessing nothing, who is the best of sages, the supreme guru of the paramahaṁsas, and the leader of the ātmārāmas.
The person who thinks that knowing about ātmā is not necessary is called anātmā. Anātmya is the condition of being like that. The Lord is indifferent to the anātymya.
|| 5.19.12 ||
gāyati cedam—
kartāsya sargādiṣu yo na badhyate
na hanyate deha-gato 'pi daihikaiḥ
draṣṭur na dṛg yasya guṇair vidūṣyate
tasmai namo 'sakta-vivikta-sākṣiṇe
Nārada sings: I offer respects to the witness who is unattached and separate from the body, who is not attached to the creation of this universe, who is not overcome by bodily needs though appearing in a body, and whose sight is not polluted by māyā though he sees everything.
This verse explains that the Lord is the crest jewel of ātmārāmas. Since he is not attached to the creation he is called asakta. Since he is not overcome by hunger and thirst (daihikaiḥ) he is called vivkta, separate from the body. Though he is the witness, his sight is not contaminated by seeing māyā. Thus he is an unattached (asakta) witness and a pure (vivikta) witness, an uncontaminated witness.
|| 5.19.13 ||
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