sūryeṇa hi vibhajyante 


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sūryeṇa hi vibhajyante

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mṛte 'ṇḍa eṣa etasmin yad abhūt tato mārtaṇḍa iti vyapadeśaḥ; hiraṇyagarbha iti yad dhiraṇyāṇḍa-samudbhavaḥ.

The sun is known as Mārtaṇḍa because he entered the unconscious universe. He is called Hiraṇyagarbha because he is the very existence of the universe called the Hiraṇyāṇḍa.

The name of the sun is used to explain the reason for it being situated in the middle of the universe. The sun entered into the unconscious universe. Therefore the sun is called Mārtaṇḍa, “he who entered the dead universe.” Who is the sun? The sun is the totality of jīvas with subtle covering-- Hiraṇyagarbha, because he is the very existence (sambhavaḥ) of the gross body of the universe called the hiraṇyāṇḍa, the golden egg.

|| 5.20.45 ||

sūryeṇa hi vibhajyante

diśaḥ khaṁ dyaur mahī bhidā

svargāpavargau narakā

rasaukāṁsi ca sarvaśaḥ

The directions, sky, the heavens, and earth and other divisions, as well the places of enjoyment, liberaton and hell, such as Atala, are all differentiated by the sun.

Bhidā means “other divisions also.” Svargāpavargau means places of enjoyment and liberation. Rasaukāṁṣi means planets like Atala.

|| 5.20.46 ||

deva-tiryaṅ-manuṣyāṇāṁ

sarīsṛpa-savīrudhām

sarva-jīva-nikāyānāṁ

sūrya ātmā dṛg-īśvaraḥ

The sun is the eye and life of all living beings, of devatās, animals, humans, reptiles and plants.

Thus ends the commentary on the Twentieth Chapter of the Fifth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 

Chapter Twenty-one

Motion of the Sun

|| 5.21.1 ||

śrī-śuka uvāca

etāvān eva bhū-valayasya sanniveśaḥ pramāṇa-lakṣaṇato vyākhyātaḥ.

Śukadeva Gosvāmī said: I have thus far described the form of the circular earth surface with dimensions.

In the Twenty-first Chapter the sun’s movement through the zodiac signs, its rising, setting and its speed are described.

 || 5.21.2 ||



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