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The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
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- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
- Situated above Saturn by 1,110,000 yojanas are the sages. Thinking of the welfare of the people, they rotate clockwise around Dhruvaloka, the abode of Viṣṇu.
- kecanaitaj jyotir-anīkaṁ śiśumāra-saṁsthānena bhagavato vāsudevasya yoga-dhāraṇāyām anuvarṇayanti.
- Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.
- graharkṣatārāmayam ādhidaivikaṁ
- pāpāpahaṁ mantra-kṛtāṁ tri-kālam
- tato 'dhastāt siddha-cāraṇa-vidyādharāṇāṁ sadanāni tāvan mātra eva.
- Below Rāhu by 10,000 yojanas are the planets known as Siddhaloka, Cāraṇaloka and Vidyādhara-loka.
- yatra ha vāva na bhayam aho-rātrādibhiḥ kāla-vibhāgair upalakṣyate.
- In these planets there is no fear because there are no divisions of time with day and night.
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
- rūpaṁ bhagavato yatiḥ
- pravṛtti-lakṣaṇaś caiva
- yathaiva narakān naraḥ
- jānann apy ātmano 'hitam
- nāśnataḥ pathyam evānnaṁ
- Some persons, who surrender to Kṛṣṇa, completely destroy sins only by pure bhakti, just as the sun destroys fog.
- panthāḥ kṣemo 'kuto-bhayaḥ
- atra codāharantīmam. itihāsaṁ purātanam. dūtānāṁ viṣṇu-yamayoḥ. saṁvādas taṁ nibodha me. Concerning this subject, the wise cite the ancient story of Ajāmila. Please her
- mumude jaraṭho bhṛśam
- vikarṣato 'ntar hṛdayād
- tān pratyūcuḥ prahasyedaṁ
na vai bhagavān nūnam amuṣyānujagrāha yad uta punar ātmānusmṛti-moṣaṇaṁ māyāmaya-bhogaiśvaryam evātanuteti.
The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
Actually material enjoyment is an obstacle for the devotees practicing pure bhakti, not his mercy. Because he gave material enjoyment to Indra, it may be inferred that Indra was not practicing pure bhakti. The Lord did not show mercy to Indra (amuṣya).
vāsudeve mano yasya japa-homārcanādiṣu
tasyāntarāyo maitreya devendratvādikaṁ phalam
O Maitreya! Receiving results such as becoming a devatā are an obstacle for those whose minds are absorbed in Vāsudeva through japa, sacrifice and worship. Viṣṇu Purāṇa 2.6.43
Actually the Lord was not merciful to Indra, but was merciful to Bali, a pure devotee.
|| 5.24.23 ||
yat tad bhagavatānadhigatānyopāyena yācñā-cchalenāpahṛta-sva-śarīrāvaśeṣita-loka-trayo varuṇa-pāśaiś ca sampratimukto giri-daryāṁ cāpaviddha iti hovāca.
Because the Lord, finding no other means, used the trick of begging to take away the three worlds from Bali, leaving only his body as his possession, bound him with Varuṇa’s ropes, and locked him in a mountain cave, Bali spoke as follows.
The pure bhakti of Bali and receiving the Lord’s mercy are made clear by Bali’s own statement. Because (yat) the Lord used a trick and locked Bali in the cave, Bali spoke as follows. Because the Lord, on the pretext of begging, since he found no other means, stole the three worlds from him leaving him only his body, and bound him up (sampratimuktaḥ) and threw him a cave, he said this. Amara-koṣa says āmuktaḥ, pratimukta, pinnadha and āpinaddha mean “bound up.”
|| 5.24.24 ||
nūnaṁ batāyaṁ bhagavān artheṣu na niṣṇāto yo 'sāv indro yasya sacivo mantrāya vṛta ekāntato bṛhaspatis tam atihāya svayam upendreṇātmānam ayācatātmanaś cāśiṣo no eva tad-dāsyam ati-gambhīra-vayasaḥ kālasya manvantara-parivṛttaṁ kiyal loka-trayam idam.
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