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panthāḥ kṣemo 'kuto-bhayaḥ
Содержание книги
- tato 'dhastāt siddha-cāraṇa-vidyādharāṇāṁ sadanāni tāvan mātra eva.
- Below Rāhu by 10,000 yojanas are the planets known as Siddhaloka, Cāraṇaloka and Vidyādhara-loka.
- yatra ha vāva na bhayam aho-rātrādibhiḥ kāla-vibhāgair upalakṣyate.
- In these planets there is no fear because there are no divisions of time with day and night.
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
- rūpaṁ bhagavato yatiḥ
- pravṛtti-lakṣaṇaś caiva
- yathaiva narakān naraḥ
- jānann apy ātmano 'hitam
- nāśnataḥ pathyam evānnaṁ
- Some persons, who surrender to Kṛṣṇa, completely destroy sins only by pure bhakti, just as the sun destroys fog.
- panthāḥ kṣemo 'kuto-bhayaḥ
- atra codāharantīmam. itihāsaṁ purātanam. dūtānāṁ viṣṇu-yamayoḥ. saṁvādas taṁ nibodha me. Concerning this subject, the wise cite the ancient story of Ajāmila. Please her
- mumude jaraṭho bhṛśam
- vikarṣato 'ntar hṛdayād
- tān pratyūcuḥ prahasyedaṁ
- yena sva-dhāmny amī bhāvā
- dehavān na hy akarma-kṛt
- vartamāno 'nyayoḥ kālo
- pañcabhiḥ kurute svārthān
- jātu tiṣṭhaty akarma-kṛt
- pitṛ-sandeśa-kṛd dvijaḥ
- pitryeṇārthena yāvatā
- The Servants of Viṣṇu Speak
- yad yad ācarati śreyān
- kṛtaṁ syād agha-niṣkṛtam
- na niṣkṛtair uditair brahma-vādibhis
- athainaṁ māpanayata
- patitaḥ skhalito bhagnaḥ
- nādharmajaṁ tad-dhṛdayaṁ
- dharmaṁ bhāgavataṁ nṛpa
- dharmaṁ bhāgavataṁ śuddhaṁ
- dharma-ghnāḥ kāmino yatra
- yata-cittendriyānilaḥ
- Sitting in a temple of Viṣṇu, he practices bhakti-yoga, and, controlling all his senses, concentrated his mind on the Lord.
- sadyo vimukto bhagavan-nāma gṛhṇan
panthāḥ kṣemo 'kuto-bhayaḥ
suśīlāḥ sādhavo yatra
nārāyaṇa-parāyaṇāḥ
The path followed by person who are friendly, virtuous, and surrendered to Nārāyaṇa is certain, auspicious, and without fear of obstacles.
One should not say that bhakti-yoga is for those who are not capable of practicing jñāna, yoga or austerities. Sadhrīcīnaḥ means certain, leading to the correct goal. This is the best process in all respects. There is no fear of any obstacle. On this path the practitioners are friendly. One need not fear that one will not have help as on the path of jñāna. One need not fear of people becoming envious as when practicing karma.
|| 6.1.18 ||
prāyaścittāni cīrṇāni
nārāyaṇa-parāṅmukham
na niṣpunanti rājendra
surā-kumbham ivāpagāḥ
O King! Much atonement does not purify persons who are opposed to Nārāyaṇa, just as many rivers do not clean a liquor pot.
Positive and negative statements are used to show that bhakti destroys all sin whereas jñāna and karma do not. The plural number is used to indicate that all karma and jñāna processes do not purify the person without faith in Nārāyaṇa, even after hearing about the excellence of bhakti and the devotee. Bhakti however purifies even those without jñāna or karma, since that was stated in verse 15.
|| 6.1.19 ||
sakṛn manaḥ kṛṣṇa-padāravindayor
niveśitaṁ tad-guṇa-rāgi yair iha
na te yamaṁ pāśa-bhṛtaś ca tad-bhaṭān
svapne 'pi paśyanti hi cīrṇa-niṣkṛtāḥ
Persons who only once absorb their mind in Kṛṣṇa’s lotus feet, even in dreams, or even though the mind still has material attraction, do not see the servants of Yama since they have accomplished all atonement by that remembrance,.
This purification does not depend on a solid basis of bhakti. Even once remembering the Lord is sufficient, what to speak of many times. Even thinking with the mind is sufficient, what to speak of hearing or uttering the name of the Lord. The mind which is materially attracted (tad-guṇa-rāgi) is sufficient, what to speak of a mind without material attractions. Thinking even in dreams is sufficient what to speak of actual meditation. Such persons have accomplished all atonement (niśkṛtāḥ).
From this statement the following should also be understood. If a devotee practicing pure bhakti happens to commit sin again, it is like the bite of snake without fangs. Those sins have no significant effect. That condition should not be compared to the elephant taking bath-- the karmī who again commits sin. It is said:
api cet sudurācāro bhajate mām ananya-bhāk |
sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ ||
Even if the most sinful person worships me with no other desire than to please me, I consider that person to be my devotee, as he has fixed himself completely in me. BG 9.30
|| 6.1.20 ||
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