pitryeṇārthena yāvatā
Содержание книги
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
- rūpaṁ bhagavato yatiḥ
- pravṛtti-lakṣaṇaś caiva
- yathaiva narakān naraḥ
- jānann apy ātmano 'hitam
- nāśnataḥ pathyam evānnaṁ
- Some persons, who surrender to Kṛṣṇa, completely destroy sins only by pure bhakti, just as the sun destroys fog.
- panthāḥ kṣemo 'kuto-bhayaḥ
- atra codāharantīmam. itihāsaṁ purātanam. dūtānāṁ viṣṇu-yamayoḥ. saṁvādas taṁ nibodha me. Concerning this subject, the wise cite the ancient story of Ajāmila. Please her
- mumude jaraṭho bhṛśam
- vikarṣato 'ntar hṛdayād
- tān pratyūcuḥ prahasyedaṁ
- yena sva-dhāmny amī bhāvā
- dehavān na hy akarma-kṛt
- vartamāno 'nyayoḥ kālo
- pañcabhiḥ kurute svārthān
- jātu tiṣṭhaty akarma-kṛt
- pitṛ-sandeśa-kṛd dvijaḥ
- pitryeṇārthena yāvatā
- The Servants of Viṣṇu Speak
- yad yad ācarati śreyān
- kṛtaṁ syād agha-niṣkṛtam
- na niṣkṛtair uditair brahma-vādibhis
- athainaṁ māpanayata
- patitaḥ skhalito bhagnaḥ
- nādharmajaṁ tad-dhṛdayaṁ
- dharmaṁ bhāgavataṁ nṛpa
- dharmaṁ bhāgavataṁ śuddhaṁ
- dharma-ghnāḥ kāmino yatra
- yata-cittendriyānilaḥ
- Sitting in a temple of Viṣṇu, he practices bhakti-yoga, and, controlling all his senses, concentrated his mind on the Lord.
- sadyo vimukto bhagavan-nāma gṛhṇan
- Yamarāja Instructs His Servants
- yamadūtā ūcuḥ. kati santīha śāstāro. jīva-lokasya vai prabho. trai-vidhyaṁ kurvataḥ karma. phalābhivyakti-hetavaḥ. The servants of Yama said: O master! How many controllers of the jī
- You are the one controller and punisher of all living beings including the devatās. You alone decide the happiness and distress of all humans.
- prajā-saṁyamano yamaḥ
- ahaṁ mahendro nirṛtiḥ pracetāḥ
- tasyātma-tantrasya harer adhīśituḥ
- dharmaṁ bhāgavataṁ bhaṭāḥ
- hareḥ paśyata putrakāḥ
- prāyeṇa veda tad idaṁ na mahājano 'yaṁ
- te deva-siddha-parigīta-pavitra-gāthā
- jihvā na vakti bhagavad-guṇa-nāmadheyaṁ
tām eva toṣayām āsa
pitryeṇārthena yāvatā
grāmyair manoramaiḥ kāmaiḥ
prasīdeta yathā tathā
He satisfied her by his father’s money as long as the wealth remained. He acted just to please her by offering attractive material objects that she desired.
As long as the money lasted he satisfied her. He acted in such a way to please her.
|| 6.1.65 ||
viprāṁ sva-bhāryām aprauḍhāṁ
kule mahati lambhitām
visasarjācirāt pāpaḥ
svairiṇyāpāṅga-viddha-dhīḥ
His intelligence pierced by the glance of the prostitute, the sinful man soon gave up his humble wife, a brāhmaṇa’s daughter of elevated family, given by her father.
Lambhitām means she was given by her father’s decision. The sandhi in svairiṇyāpāṅga is poetic license.
|| 6.1.66 ||
yatas tataś copaninye
nyāyato 'nyāyato dhanam
babhārāsyāḥ kuṭumbinyāḥ
kuṭumbaṁ manda-dhīr ayam
Bereft of intelligence, he obtained money by proper or improper means and maintained the woman’s family members
|| 6.1.67 ||
yad asau śāstram ullaṅghya
svaira-cāry ati-garhitaḥ
avartata ciraṁ kālam
aghāyur aśucir malāt
Transgressing the scriptures, acting irresponsibly, condemned for his behavior, leading a sinful life, and impure because of eating her remnants of food, he passed a long time.
His whole life was sin or he lived for sinning (aghāyuḥ). He was contaminated by eating her remnants (malāt).
|| 6.1.68 ||
tata enaṁ daṇḍa-pāṇeḥ
sakāśaṁ kṛta-kilbiṣam
neṣyāmo 'kṛta-nirveśaṁ
yatra daṇḍena śuddhyati
Because of this, we shall take this sinner who has performed no atonement to Yamarāja, where he will be purified by punishment.
Akṛta-nirveśam means “not having performed atonement.” How can you prevent us, who are taking him for purification?
Thus ends the commentary on the First Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
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