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dharmaṁ bhāgavataṁ bhaṭāḥ
balir vaiyāsakir vayam
dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute
My dear servants! Lord Brahmā, Nārada, Lord Śiva, the four Kumāras, Lord Kapila, Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know bhāgavata-dharma, which is confidential, pure, and difficult to comprehend. Knowing this, one attains immortality.
“If no one knows dharma, then what is the proof of its existence?” We know dharma but have not clearly indicated this in the smṛti-śāstras we have written. Why? It is secret. Because of being the supreme truth, it is established, but in a covered way. It is explained in the ninth chapter of Gītā and later with sarva-guhyatamaṁ bhūyaṁ śṛṇu me: hear from me the most secret knowledge. (BG 18.64) This dharma is beyond the guṇas (viśuddham). It is difficult to understand because it is not to be mentioned in the smṛti-śāstras dealing with the guṇas and because it is difficult to understand by a mind contaminated with the faults like interpreting the meaning (arthavāda), committed by people following karma.
|| 6.3.22 ||
etāvān eva loke 'smin
puṁsāṁ dharmaḥ paraḥ smṛtaḥ
bhakti-yogo bhagavati
tan-nāma-grahaṇādibhiḥ
Pure bhakti to the Supreme Lord, beginning with the chanting of the holy name of the Lord, is the real dharma, the supreme object for the human living in this world.
“Then you should teach us that dharma and deliver us servants!” In spite of many varieties of dharma existing, bhakti is actually the real dharma (etāvān). The word paraḥ is here a noun meaning “the highest thing.” This bhakti-yoga excludes bhakti mixed with the guṇas, such as offering karmas. This is the abhidheya-tattva of the Bhāgavatam. It has been said dharmaḥ projhita-kaitavo ’tra paramaḥ: the highest dharma rejects cheating dharma. (SB 1.1.2) Sa vai puṁsāṁ paro dharmaḥ: bhakti-yoga is the supreme dharma for humanity. (SB 1.2.6)
|| 6.3.23 ||
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