iti stutaḥ saṁstuvataḥ

↑

▷ Содержание

⇐ ПредыдущаяСтр 1992 из 2832Следующая ⇒

śrī-śuka uvāca

iti stutaḥ saṁstuvataḥ

sa tasminn aghamarṣaṇe

prādurāsīt kuru-śreṣṭha

bhagavān bhakta-vatsalaḥ

kṛta-pādaḥ suparṇāṁse

pralambāṣṭa-mahā-bhujaḥ

cakra-śaṅkhāsi-carmeṣu-

dhanuḥ-pāśa-gadā-dharaḥ

pīta-vāsā ghana-śyāmaḥ

prasanna-vadanekṣaṇaḥ

vana-mālā-nivītāṅgo

lasac-chrīvatsa-kaustubhaḥ

mahā-kirīṭa-kaṭakaḥ

sphuran-makara-kuṇḍalaḥ

kāñcy-aṅgulīya-valaya-

nūpurāṅgada-bhūṣitaḥ

trailokya-mohanaṁ rūpaṁ

bibhrat tribhuvaneśvaraḥ

vṛto nārada-nandādyaiḥ

pārṣadaiḥ sura-yūthapaiḥ

stūyamāno 'nugāyadbhiḥ

siddha-gandharva-cāraṇaiḥ

Śukadeva Gosvāmī said: O Mahārāja Parīkṣit! The Supreme Lord, affectionate to his devotees, on being praised by Dakṣa, appeared at that holy place known as Aghamarṣaṇa. The Lord's lotus feet rested on the shoulders of Garuḍa, and he appeared with eight long, powerful arms. In his hands he held a disc, conchshell, sword, shield, arrow, bow, rope and club. His garments were yellow and his bodily hue deep bluish. His eyes and face were very cheerful. His body was covered with a garland of flowers and his chest was decorated with the shining Kaustubha jewel and the mark of Śrīvatsa. On his head was a huge crown, on his feet were anklets, and on his ears were shining earrings resembling makaras. The Lord wore a golden belt on his waist, bracelets on his arms, rings on his fingers, and ankle bells on his feet. Having a form attractive the three worlds, the Lord of the three worlds was accompanied by great devotees like Nārada, Nanda and groups of devatās. He was praised by the Siddhas, Gandharvas and Cāraṇas.

Saṁstuvataḥ means “of Dakṣa.” Kaṭakaḥ means foot ornament. Valaya is an arm ornament.

|| 6.4.40 ||

rūpaṁ tan mahad-āścaryaṁ

Познавательные статьи:



Как правильно слушать собеседника

Типичные ошибки при выполнении бросков в баскетболе

Принятие христианства на Руси и его значение

Средства массовой информации США