dhruvasya bhāryā dharaṇir
saha āyuḥ purojavaḥ
dhruvasya bhāryā dharaṇir
asūta vividhāḥ puraḥ
Ūrjasvatī, the wife of Prāṇa, gave birth to three sons, named Saha, Āyus and Purojava. From the wife of Dhruva known as Dharaṇi came various cities.
Ūrjasvatī should actually be in the locative case.
|| 6.6.13 ||
arkasya vāsanā bhāryā
putrās tarṣādayaḥ smṛtāḥ
agner bhāryā vasor dhārā
putrā draviṇakādayaḥ
From the womb of Vāsanā, the wife of Arka, came many sons, headed by Tarṣa. Dhārā, the wife of the Vasu named Agni, gave birth to many sons, headed by Draviṇaka.
|| 6.6.14 ||
skandaś ca kṛttikā-putro
ye viśākhādayas tataḥ
doṣasya śarvarī-putraḥ
śiśumāro hareḥ kalā
From Kṛttikā, another wife of Agni, came the son named Skanda or Kārttikeya, whose sons were headed by Viśākha. From the womb of Śarvarī, the wife of the Vasu named Doṣa, came the son named Śiśumāra, who was an expansion of the Supreme Lord.
Kṛttikā was another wife of Agni.
|| 6.6.15 ||
vāstor āṅgirasī-putro
viśvakarmākṛtī-patiḥ
tato manuś cākṣuṣo 'bhūd
viśve sādhyā manoḥ sutāḥ
From Āṅgirasī, the wife of the Vasu named Vāstu, was born the great architect Viśvakarmā. Viśvakarmā became the husband of Ākṛtī, from whom Cākṣuṣa Manu was born. The sons of Manu were known as the Viśvadevas and Sādhyas.[79]
Viśvakarma was the husband of Akṛtiī, who gave birth to Cākśuṣa Manu. Though Cākṣuṣa was born in Dhruva’s lineage, he was also born in this lineage like Dakṣa and Vaśiṣṭa.
|| 6.6.16 ||
vibhāvasor asūtoṣā
vyuṣṭaṁ rociṣam ātapam
pañcayāmo 'tha bhūtāni
yena jāgrati karmasu
Ūṣā, the wife of Vibhāvasu, gave birth to three sons—Vyuṣṭa, Rociṣa and Ātapa. From Ātapa came Pañcayāma, the span of day, who awakens all living entities to material activities.
From Atapa was born Pañcayāma. There are five yāmas (three hour periods) in a day which includes dawn and dusk. That leaves night with three yāmas.
|| 6.6.17-18 ||
sarūpāsūta bhūtasya
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