anvatapyata kaḥ śocan 


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anvatapyata kaḥ śocan

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nāśaṁ niśamya putrāṇāṁ

nāradāc chīla-śālinām

anvatapyata kaḥ śocan

suprajastvaṁ śucāṁ padam

Hearing about the loss of his sons of good character because of Nārada, Dakṣa then lamented that having good sons was a cause of sorrow.

For the householder, becoming a Vaiṣṇava is a loss. Dakṣa (kaḥ) then lamented. “Oh! All my good sons have been bewildered by Nārada.” He lamented that having good sons was a cause of sorrow. He wailed, “Persons destined for sorrow and lamentation have good sons.”

|| 6.5.24 ||

sa bhūyaḥ pāñcajanyāyām

ajena parisāntvitaḥ

putrān ajanayad dakṣaḥ

savalāśvān sahasriṇaḥ

Pacified by Brahmā, Dakṣa begot one thousand more sons named Śavalāśvas in the womb of his wife, Pāñcajanī.

They were known as Śavalāśvas and numbered one thousand.

|| 6.5.25 ||

te ca pitrā samādiṣṭāḥ

prajā-sarge dhṛta-vratāḥ

nārāyaṇa-saro jagmur

yatra siddhāḥ sva-pūrvajāḥ

In accordance with their father's order to beget children, the second group of sons, to undertake great vows of austerity, also went to Nārāyaṇa-saras, where their brothers had previously attained perfection.

|| 6.5.26 ||

tad-upasparśanād eva

vinirdhūta-malāśayāḥ

japanto brahma paramaṁ

tepus tatra mahat tapaḥ

Purified of all contamination in the heart by touching that water, they chanted the supreme mantra and underwent severe austerities.

 

The mantra will be mentioned next.

|| 6.5.27-28 ||

ab-bhakṣāḥ katicin māsān

katicid vāyu-bhojanāḥ

ārādhayan mantram imam

abhyasyanta iḍaspatim

oṁ namo nārāyaṇāya

puruṣāya mahātmane

viśuddha-sattva-dhiṣṇyāya

mahā-haṁsāya dhīmahi

Taking only water for some months, and taking only air for some months, they worshipped the Lord, lord of mantras, using the following mantra. I offer respects to Nārāyaṇa, the supreme person, the supreme soul, the abode of pure sattva. I meditate on the great swan.

|| 6.5.29 ||

iti tān api rājendra



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