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Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
Содержание книги
- prasanna eṣāṁ svid uta svayaṁ hariḥ
- kṣaṇāyuṣāṁ bhārata-bhūjayo varam
- prāptā nṛ-jātiṁ tv iha ye ca jantavo
- satyaṁ diśaty arthitam arthito nṛṇāṁ
- sviṣṭasya sūktasya kṛtasya śobhanam
- Description of the Other Dvīpas
- pratnasya viṣṇo rūpaṁ yat
- sva-gobhiḥ pitṛ-devebhyo
- vibhajan kṛṣṇa-śuklayoḥ
- parasya brahmaṇaḥ sākṣāj
- punantīr bhūr-bhuvaḥ-suvaḥ
- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
- Situated above Saturn by 1,110,000 yojanas are the sages. Thinking of the welfare of the people, they rotate clockwise around Dhruvaloka, the abode of Viṣṇu.
- kecanaitaj jyotir-anīkaṁ śiśumāra-saṁsthānena bhagavato vāsudevasya yoga-dhāraṇāyām anuvarṇayanti.
- Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.
- graharkṣatārāmayam ādhidaivikaṁ
- pāpāpahaṁ mantra-kṛtāṁ tri-kālam
- tato 'dhastāt siddha-cāraṇa-vidyādharāṇāṁ sadanāni tāvan mātra eva.
- Below Rāhu by 10,000 yojanas are the planets known as Siddhaloka, Cāraṇaloka and Vidyādhara-loka.
- yatra ha vāva na bhayam aho-rātrādibhiḥ kāla-vibhāgair upalakṣyate.
- In these planets there is no fear because there are no divisions of time with day and night.
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
The moon with its waxing and waning phases, creates day for the devatās during the waxing phases, and creates day for the Pitṛs during the waning phases. The moon called life itself, supporting the life of all beings, passes through one constellation in thirty muhūrtas (one day).
The waxing and waning phases are day and night for the devatās, and night and day for the Pitṛs. This means the waxing phase is suitable for worship of devatās and the waning phase is suitable for worship of Pitṛs. The moon is the life of all beings because it produces food in the form of plants. Śruti says annaṁ hi prāṇināṁ prāṇāḥ: food is the life of all beings.[64] The moon is called jīvaḥ because it is made of immortal nectar necessary for living.
|| 5.22.10 ||
ya eṣa ṣoḍaśa-kalaḥ puruṣo bhagavān manomayo 'nnamayo 'mṛtamayo deva-pitṛ-manuṣya-bhūta-paśu-pakṣi-sarīsṛpa-vīrudhāṁ prāṇāpy āyana-śīlatvāt sarvamaya iti varṇayanti.
They describe the moon composed of sixteen phases to be the Supreme Lord, the mind, food, nectar, and the life of devatās, Pitṛs, humans, ghosts, animals, birds and reptiles and to be all-pervading, since it is the cause of all life.
The moon is called manomayaḥ because it is the presiding deity of the mind.
|| 5.22.11 ||
tata upariṣṭād tri-lakṣa-yojanato nakṣatrāṇi meruṁ dakṣiṇenaiva kālāyana īśvara-yojitāni sahābhijitāṣṭā-viṁśatiḥ.
The constellations will be 500,000 yojanas above the earth.[65] They do not have a different motion, but move clockwise also. Kālāyane means in the wheel of time. Śruti says abhijin nāma-nakṣātram upariṣṭād āṣāḍhānām adhastāc chroṇāyāḥ: Abhjit constellation is composed of the last part of Āṣāḍhā and the first part of Śravaṇā constellations. The astronomical works also confirm this: Abhijit is the last part of Āṣādḥa and the first part of Śravaṇā, consisting of four daṇḍas.
|| 5.22.12 ||
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