Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
prāptā nṛ-jātiṁ tv iha ye ca jantavo
Содержание книги
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
- hy ārādhya loke patim āśāsate 'nyam
- tad eva rāsīpsitam īpsito 'rcito
- sa tvaṁ mamāpy acyuta śīrṣṇi vanditaṁ
- oṁ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama iti.
- bhavān yugāntārṇava ūrmi-mālini
- artha-svarūpaṁ bahu-rūpa-rūpitam
- rūpākṛtau kavibhiḥ kalpiteyam
- yasya svarūpaṁ kavayo vipaścito
- karoti viśva-sthiti-saṁyamodayaṁ
- Description of Bhārata-varṣa
- yat tad viśuddhānubhava-mātram ekaṁ
- rakṣo-vadhāyaiva na kevalaṁ vibhoḥ
- na vai sa ātmātmavatāṁ suhṛttamaḥ
- suro 'suro vāpy atha vānaro naraḥ
- kartāsya sargādiṣu yo na badhyate
- idaṁ hi yogeśvara yoga-naipuṇaṁ
- aho amīṣāṁ kim akāri śobhanaṁ
- prasanna eṣāṁ svid uta svayaṁ hariḥ
- kṣaṇāyuṣāṁ bhārata-bhūjayo varam
- prāptā nṛ-jātiṁ tv iha ye ca jantavo
- satyaṁ diśaty arthitam arthito nṛṇāṁ
- sviṣṭasya sūktasya kṛtasya śobhanam
- Description of the Other Dvīpas
- pratnasya viṣṇo rūpaṁ yat
- sva-gobhiḥ pitṛ-devebhyo
- vibhajan kṛṣṇa-śuklayoḥ
- parasya brahmaṇaḥ sākṣāj
- punantīr bhūr-bhuvaḥ-suvaḥ
- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
- Situated above Saturn by 1,110,000 yojanas are the sages. Thinking of the welfare of the people, they rotate clockwise around Dhruvaloka, the abode of Viṣṇu.
prāptā nṛ-jātiṁ tv iha ye ca jantavo
jñāna-kriyā-dravya-kalāpa-sambhṛtām
na vai yaterann apunar-bhavāya te
bhūyo vanaukā iva yānti bandhanam
Those who attain birth as humans in Bhārata, who are fully endowed with proper sense devatās, senses, and sense objects, but who do not endeavor for bhakti-yoga are again bound up, like birds trapped by a hunter.
Those who attain this Bhārata, and do not utilize it properly, are most lamentable, like a farmer, who, on attaining a cintāmaṇi stone, continues to farm. Human life in Bhārata is fully endowed with (sambhṛtām) adhidaiva (jñāna), adhyātma (kriyā) and adhibhūta (dravya).[42] This means the human is endowed with all the senses, so that it is possible to hear and chant the holy name. Apunar-bhāvaya means bhakti-yogāya. Those who do not strive for bhakti-yoga are like birds. Though the birds are freed by the hunter, if they are again inattentive in the tree and play about, they get caught again.
|| 5.19.26 ||
yaiḥ śraddhayā barhiṣi bhāgaśo havir
niruptam iṣṭaṁ vidhi-mantra-vastutaḥ
ekaḥ pṛthaṅ-nāmabhir āhuto mudā
gṛhṇāti pūrṇaḥ svayam āśiṣāṁ prabhuḥ
The Lord is one only, but called by different names. Though complete in himself, he is the master of blessings, and thus he happily accepts the pure offering of sacrifice along with materials, methods and mantras which are offered to various devatās¸ because of the bhakti.
Gītā says ekatvena pṛthaktvena bahudhā viśvato mukham: they worship me in many different forms, and worship me as the universe in many ways. (BG 9.15) Those who worship the universal form thinking of that form as a power of the Lord are also fortunate. That is explained in this verse. In sacrifice, the Lord, though complete in himself, accepts the pure (iṣṭam) sacrificial materials (haviḥ) with methods, mantras and materials, offered (niruptam) with allotted portions while saying “Indrāya svāhā, agnaye svāhā” since he is the master of blessings. He accepts because of bhakti. Though one, he is called by separate names such as Indra.
|| 5.19.27 ||
|
