Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
Содержание книги
- vimukta-dṛṣṭa-śruta-saṅga-bandhaḥ
- The Forest of the Material Enjoyment
- prabhūta-vīrut-tṛṇa-gulma-gahvare
- kvacid vitoyāḥ sarito 'bhiyāti
- kvacin nigīrṇo 'jagarāhinā jano
- ayyāsana-sthāna-vihāra-hīnaḥ
- mṛdhe śayīran na tu tad vrajanti
- tair vañcito haṁsa-kulaṁ samāviśann
- punaś ca sārthaṁ praviśaty arindama
- hatāṁhaso bhaktir adhokṣaje 'malā
- Explanation of the Forest of Enjoyment
- tatra ca kvacid ātapodaka-nibhān viṣayān upadhāvati pāna-bhojana-vyavāyādi-vyasana-lolupaḥ.
- In that city, full of desire, addicted to drinking eating, and sex life, he chases after sense objects, like a mirage of water.
- ekadāsat-prasaṅgān nikṛta-matir vyudaka-srotaḥ-skhalanavad ubhayato 'pi duḥkhadaṁ pākhaṇḍam abhiyāti.
- yadā tu para-bādhayāndha ātmane nopanamati tadā hi pitṛ-putra-barhiṣmataḥ pitṛ-putrān vā sa khalu bhakṣayati.
- Sometimes he experiences the happiness of a dream out of strong desire, thinking that his dead father or grandfather has appeared.
- atha ca tasmād ubhayathāpi hi karmāsminn ātmanaḥ saṁsārāvapanam udāharanti.
- Unable to counteract the conditions of suffering arising from body, mind, other beings, cold and wind, he becomes depressed by severe anxieties.
- kvacid drumavad aihikārtheṣu gṛheṣu raṁsyan yathā vānaraḥ suta-dāra-vatsalo vyavāya-kṣaṇaḥ.
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye.
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati.
- rṣabhasyeha rājarṣer
- yo dustyajān dāra-sutān
- yajñāya dharma-pataye vidhi-naipuṇāya
- The Dynasty from Ṛṣabha
- tasyemāṁ gāthāṁ pāṇḍaveya purāvida upagāyanti.
- O King Parīkṣit! Scholars of the Purāṇas glorify King Gaya with the following verses.
- yasyādhvare bhagavān adhvarātmā
- virajaś caramodbhavaḥ
- yo vāyaṁ dvīpaḥ kuvalaya-kamala-kośābhyantara-kośo niyuta-yojana-viśālaḥ samavartulo yathā puṣkara-patram.
- yasmin nava varṣāṇi nava-yojana-sahasrāyāmāny aṣṭabhir maryādā-giribhiḥ suvibhaktāni bhavanti.
- Groups of best of the devatās, along with their wives, enjoy within those gardens, while their glories are sung by upadevatās.
- mandarotsaṅga ekādaśa-śata-yojanottuṅga-devacūta-śiraso giri-śikhara-sthūlāni phalāny amṛta-kalpāni patanti.
- yā hy upayuñjānānāṁ mukha-nirvāsito vāyuḥ samantāc chata-yojanam anuvāsayati.
- tato 'neka-sahasra-koṭi-vimānānīka-saṅkula-deva-yānenāvatar-antīndu maṇḍalam āvārya brahma-sadane nipatati.
- anye ca nadā nadyaś ca varṣe varṣe santi bahuśo merv-ādi-giri-duhitaraḥ śataśaḥ.
- Many other rivers, both big and small, daughters Meru and other mountains, flow to the various tracts of land in hundreds of branches.
- To show mercy to his devotees in each of these nine tracts of land, the great Lord known as Nārāyaṇa remains near his devotees in various forms.
- oṁ namo bhagavate mahā-puruṣāya sarva-guṇa-saṅkhyānāyānantāyāvyaktāya nama iti.
- bhagasya kṛtsnasya paraṁ parāyaṇam
- kṣībeva madhv-āsava-tāmra-locanaḥ
- yasyādya āsīd guṇa-vigraho mahān
- Prayers to the Deities of the Varṣas
- vadanti viśvaṁ kavayaḥ sma naśvaraṁ
- rasātalād yo nṛ-turaṅga-vigrahaḥ
- svasty astu viśvasya khalaḥ prasīdatāṁ
- yaḥ prāṇa-vṛttyā parituṣṭa ātmavān
- yat-saṅga-labdhaṁ nija-vīrya-vaibhavaṁ
- harir hi sākṣād bhagavān śarīriṇām
- striyo vratais tvā hṛṣīkeśvaraṁ svato
In the womb of his wife Ṛṣikulyā, King Bhūmā begot a son named Udgītha. From Udgītha's wife, Devakulyā, a son named Prastāva was born, and Prastāva begot a son named Vibhu through his wife, Niyutsā. In the womb of his wife, Ratī, Vibhu begot a son named Pṛthuṣeṇa. Pṛthuṣeṇa begot a son named Nakta in the womb of his wife, named Ākūti. Nakta's wife was Druti, and from her womb the great King Gaya was born. Gaya, the best saintly king of great fame, was a portion of Viṣṇu, situated in viśuddha-sattva, who appeared for protecting the universe. He was a great personality with symptoms such as knowledge of the Lord.
Hṛdaya-jaḥ means a son. Kalā here means a portion of a portion.
|| 5.15.7 ||
sa vai sva-dharmeṇa prajā-pālana-poṣaṇa-prīṇanopalālanānuśāsana-lakṣaṇenejyādinā ca bhagavati mahā-puruṣe parāvare brahmaṇi sarvātmanārpita-paramārtha-lakṣaṇena brahmavic-caraṇānusevayāpādita-bhagavad-bhakti-yogena cābhīkṣṇaśaḥ paribhāvitāti-śuddha-matir uparatānātmya ātmani svayam upalabhyamāna-brahmātmānubhavo 'pi nirabhimāna evāvanim ajūgupat.
King Gaya, without ego, realizing Brahman in himself and devoid of false conception, ruled the world. His pure mind was constantly filled with love for the Lord through bhakti-yoga achieved by service to the devotees, which was endowed with the spiritual quality of offering everything to the Supreme Lord, Bhagavān, Brahman, the source if high and low creatures, through performing sacrifices and executing dharma in the form of protecting, nourishing, satisfying, caressing, and chastising the citizens.
He protected the citizens by crushing the enemy. He nourished them by giving them jobs. By offering dharma to the Lord it becomes spiritual. His pure mind was completely endowed with bhāva. Uparatānātmya means “devoid of thinking oneself the body.”
|| 5.15.8 ||
|
