sadyaḥ pratyavamarśanāt 


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sadyaḥ pratyavamarśanāt

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kaśyapa uvāca

kṛta-śokānutāpena

sadyaḥ pratyavamarśanāt

bhagavaty uru-mānāc ca

bhave mayy api cādarāt

putrasyaiva ca putrāṇāṁ

bhavitaikaḥ satāṁ mataḥ

gāsyanti yad-yaśaḥ śuddhaṁ

bhagavad-yaśasā samam

 

Kaśyapa said: Because you have lament for your offense, because you regret it, because you greatly respect the Lord, and because you respect Śiva and me, one of the sons of your son will be considered among the saintly. The devotees will glorify his pure fame which will be equal to that of the Lord.

 

Because of lamentation and then repentance for committing offense, and the other three reasons, among the sons of Hiraṇyakaśipu, one will be considered saintly. The saintly persons will glorify his pure fame, similar to or equal that of the Lord.

 

|| 3.14.46 ||

yogair hemeva durvarṇaṁ

bhāvayiṣyanti sādhavaḥ

nirvairādibhir ātmānaṁ

yac-chīlam anuvartitum

Just as inferior gold is purified by heating, the devotees will purify themselves by showing lack of animosity to attain qualities like Prahlāda.

Just as inferior gold is purified by heating and other processes, devotees will purify themselves by processes such as freedom from animosity to attain (anuvartitum) his nature.

 

|| 3.14.47 ||

yat-prasādād idaṁ viśvaṁ

prasīdati yad-ātmakam

sa sva-dṛg bhagavān yasya

toṣyate ’nanyayā dṛśā

Because of the mercy of the soul of the universe towards Prahlāda, the whole universe is pleased with him. The Lord, who sees only his devotees with affection, is satisfied with the devotee whose intelligence is directed only to the Lord.

 

By the Lord’s mercy to Prahlāda, the universe will be pleased with Prahlāda. How is this? Since the Lord as the Paramātmā inspires the world, the enemies of his father such as Indra will be pleased with Prahlāda. The Lord sees his devotees with affection (sva-dṛk) He is satisfied by the devotee’s exclusive concentration on him (ananyayā dṛśā). The devotee’s intelligence does not wander to anything else.

 

|| 3.14.48 ||



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