O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
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- dvitīyasyāpi bhārata
- kālo ’yaṁ dvi-parārdhākhyo
- vikāraiḥ sahito yuktair
- yathāsrākṣīn nibodha me
- nātmānaṁ bahv amanyata
- so ’vadhyātaḥ sutair evaṁ
- tatas tvām abhidhāsyanti
- mahāñ chiva ṛtadhvajaḥ
- tapa ātiṣṭha bhadraṁ te
- athābhidhyāyataḥ sargaṁ
- aṅgirā mukhato ’kṣṇo ’trir
- chāyāyāḥ kardamo jajñe
- vilokya pitaraṁ sutāḥ
- sa itthaṁ gṛṇataḥ putrān
- cātur-hotraṁ karma-tantram
- gāndharvaṁ vedam ātmanaḥ
- sāvitraṁ prājāpatyaṁ ca
- daṇḍa-nītis tathaiva ca
- Paṅki (40 syllables) arose from his marrow and bṛhatī meter (36 syllables) arose from his prāṇa.
- Having given up one body which became darkness, Brahmā accepted this other body and concentrated his mind on creation.
- The two separated bodies united together in a sexual relationship.
- sa vai svāyambhuvaḥ samrāṭ
- yadā sva-bhāryayā sārdhaṁ
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
aṅguṣṭha-parimāṇakaḥ
O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
Toka means very small.
|| 3.13.19 ||
tasyābhipaśyataḥ kha-sthaḥ
kṣaṇena kila bhārata
gaja-mātraḥ pravavṛdhe
tad adbhutam abhūn mahat
While Brahmā watched, the pig became situated in the sky and increased to the size of an elephant in a moment. It became most astonishing.
Gaja-mātraḥ means the size of an elephant.
|| 3.13.20 ||
marīci-pramukhair vipraiḥ
kumārair manunā saha
dṛṣṭvā tat saukaraṁ rūpaṁ
tarkayām āsa citradhā
When Brahmā saw that form of a pig he began to speculate in various ways along with the sages headed by Marīci, the Kumāras and Manu.
|| 3.13.21 ||
kim etat sūkara-vyājaṁ
sattvaṁ divyam avasthitam
aho batāścaryam idaṁ
nāsāyā me viniḥsṛtam
Is this some divine being taking the role of a pig? This form which appeared from my nose is astonishing!
|| 3.13.22 ||
dṛṣṭo ’ṅguṣṭha-śiro-mātraḥ
kṣaṇād gaṇḍa-śilā-samaḥ
api svid bhagavān eṣa
yajño me khedayan manaḥ
Appearing first the size of the tip of my thumb, he has quickly become the size of a huge boulder. Perhaps he is the Supreme Lord Yajña, who is disturbing my mind with doubts.
Yajña here refers to the form of the Lord who was the Manvantara avatāra during this period. He disturbs Brahmā’s mind because of giving him doubts about this extraordinary form.
|| 3.13.23 ||
iti mīmāṁsatas tasya
brahmaṇaḥ saha sūnubhiḥ
bhagavān yajña-puruṣo
jagarjāgendra-sannibhaḥ
While Brahmā deliberated in this way with his sons, the Lord, master of sacrifices, large as huge mountain, roared.
|| 3.13.24 ||
brahmāṇaṁ harṣayām āsa
haris tāṁś ca dvijottamān
sva-garjitena kakubhaḥ
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