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tatas tvām abhidhāsyanti
sodvega iva bālakaḥ
tatas tvām abhidhāsyanti
nāmnā rudra iti prajāḥ
O best of the devatās! Because you cried out in anxiety as a child the people will call you Rudra.
|| 3.12.11 ||
hṛd indriyāṇy asur vyoma
vāyur agnir jalaṁ mahī
sūryaś candras tapaś caiva
sthānāny agre kṛtāni te
The following places have been made for your residence: the heart, the senses, the life air, the ether, the air, the fire, the water, the earth, the sun, the moon and austerity.
Since the places starting with the heart arise from ahaṅkāra, they are suitable places of residence for Rudra who acts as the presiding deity of ahaṅkāra. In relation to anger, the heart is the birth place of anger. When anger increases it also resides in the senses such as the eyes, hands, and feet. This action is suggested. Residence in the prāṇas (asuḥ) means that the respiration in the nostrils increases. Anger is represented in the ether by the ferocious sound of the lion, in the air by drying up, in the fire by burning, and in water by flooding. It is presented in earth by its transformations into various weapons. Anger is represented by the combination of elements in animals like the lion, tigers and snake. Anger resides in the sun and moon in the form of heat and snow, which cause death. Austerity and also other practices such as sāṅkhya, yoga and vairāgya, without bhakti as protection, become places of anger. Thus the Pracetas are described as tapaḥ-dīpita-manyavaḥ: enflamed with anger because of austerities. (SB 6.4.5)
ye ’nye ’ravindākṣa vimukta-māninas
tvayy asta-bhāvād aviśuddha-buddhayaḥ
āruhya kṛcchreṇa paraṁ padaṁ tataḥ
patanty adho ’nādṛta-yuṣmad-aṅghrayaḥ
O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure. They fall down from their position of imagined superiority because they have no regard for your lotus feet. SB 10.2.32
|| 3.12.12 ||
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