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chāyāyāḥ kardamo jajñe
chāyāyāḥ kardamo jajñe
devahūtyāḥ patiḥ prabhuḥ
manaso dehataś cedaṁ
jajñe viśva-kṛto jagat
Kardama, the husband of Devahūtī, appeared from Brahmā’s splendor. In this way, the universe appeared from the mind and body of Brahmā.
This verse shows that even in states of tamas and rajas sometimes some amount of satttva will manifest. Chāyāyāḥ means “from Brahmā’s splendor.”
|| 3.12.28 ||
vācaṁ duhitaraṁ tanvīṁ
svayambhūr haratīṁ manaḥ
akāmāṁ cakame kṣattaḥ
sa-kāma iti naḥ śrutam
O Vidura! We have heard that lusty Brahmā desired his attractive and delicate limbed daughter Vak, who had no desire for him.
Even those who are very learned and with great power of discernment cannot control lust. This verse shows that one should not remain alone with women. Maitreya says “We have heard.” This indicates “Though this should not be spoken, in order to give knowledge, I speak without fault finding, since I fear making offense.” He had fear that by fault finding he would fall down in the manner of Marīci’s sons.[248] The phrase also indicates that this incident was not seen by anyone in the present kalpa. Rather it happened in a previous, distant kalpa, and is now being explained, since it cannot be accepted to have occurred after Brahmā heard the four essential verses of Bhāgavatam (during the first day of this Brahmā’s life.)
etan mataṁ samātiṣṭha parameṇa samādhinā
bhavān kalpa-vikalpeṣu na vimuhyati karhicit
Follow my instructions in detail, with extreme concentration. You will not be bewildered at any time during your lifetime and its subdivisions. SB 2.9.36
|| 3.12.29 ||
tam adharme kṛta-matiṁ
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