so ’vadhyātaḥ sutair evaṁ 


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so ’vadhyātaḥ sutair evaṁ

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so ’vadhyātaḥ sutair evaṁ

pratyākhyātānuśāsanaiḥ

krodhaṁ durviṣahaṁ jātaṁ

niyantum upacakrame

When Brahmā was disrespected by his sons who refused to follow his order, he tried to control his anger, which was difficult to tolerate.

Brahmā was disrespected (avadhyātaḥ). He tried to control his anger. This shows Brahmā’s rajasic nature. Previously, his creation of tamas and the Kumāras shows his tamasic and sattvic nature.

|| 3.12.7 ||

dhiyā nigṛhyamāṇo ’pi

bhruvor madhyāt prajāpateḥ

sadyo ’jāyata tan-manyuḥ

kumāro nīla-lohitaḥ

Brahmā brought himself and his anger under control by his intelligence, but from his brow suddenly appeared a child with a blue and red complexion.

Just as vidyā destroys avidyā, sometimes avidyā destroys vidyā. To show this, anger or tāmisra, the chief aspect of avidyā, makes its appearance as Rudra from Brahmā, who previously produced vidyā (as the Kumāras). Tan-manyuḥ means “The anger of Brahmā was brought under control by his intelligence,” or “Brahmā and his anger were brought under control by his intelligence.” Blue and red are the colors which represent anger.

|| 3.12.8 ||

sa vai ruroda devānāṁ

pūrvajo bhagavān bhavaḥ

nāmāni kuru me dhātaḥ

sthānāni ca jagad-guro

Powerful Rudra, the eldest of the devatās, cried out, “O guru of the universe! Of controller! Please give me names and places to reside.”

This describes the actions of Rudra.

 

|| 3.12.9 ||

iti tasya vacaḥ pādmo

bhagavān paripālayan

abhyadhād bhadrayā vācā

mā rodīs tat karomi te

Agreeing to his words, Lord Brahmā, born from a lotus, spoke with gentle words.
”Do not cry. I will do as you have requested.”

|| 3.12.10 ||

yad arodīḥ sura-śreṣṭha



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