vikāraiḥ sahito yuktair

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vikāraiḥ sahito yuktair

viśeṣādibhir āvṛtaḥ

āṇḍakośo bahir ayaṁ

pañcāśat-koṭi-vistṛtaḥ

daśottarādhikair yatra

praviṣṭaḥ paramāṇuvat

lakṣyate ’ntar-gatāś cānye

koṭiśo hy aṇḍa-rāśayaḥ

Within the pore hole of Mahāviṣṇu, the universe composed of sixteen transformations and eight elements, measuring 500,000,000 yojanas, covered by seven layers of elements which are ten times thicker than the previous layer, appears like a paramāṇu. Millions of other universes also, within the Lord’s pores, appear small as well.

The Lord was described as the soul of the universe. Now he is described as covering the whole universe. Beginning with eight elements (five gross elements, mahat-tattva, ahaṅkāra and prakṛti) and sixteen transformations (ten senses, mind, five sense objects), the universe, covered by seven layers such as earth (bahiḥ viśeṣādibhiḥ), each ten times thicker than the previous layer appears very small. This is the case not only with one universe, but others as well.

|| 3.11.42 ||

tad āhur akṣaraṁ brahma

sarva-kāraṇa-kāraṇam

viṣṇor dhāma paraṁ sākṣāt

puruṣasya mahātmanaḥ

That body of Mahāviṣṇu, the supreme soul, the puruṣa, is said to be the indestructible Brahman, the cause of all causes.

Visṇu means Kāraṇodakaśāyī Viṣṇu. Dhāma means body since Amara-koṣa says gṛha-deha-tviṭ-prabhāvā dhāmani: dhāma means house, body, glory or power.

Thus ends the commentary on Eleventh Chapter of the Third Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

Chapter Twelve

Brahmā’s Creations

|| 3.12.1 ||

maitreya uvāca

iti te varṇitaḥ kṣattaḥ

kālākhyaḥ paramātmanaḥ

mahimā veda-garbho ’tha

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