athābhidhyāyataḥ sargaṁ

↑

▷ Содержание

⇐ ПредыдущаяСтр 406 из 2832Следующая ⇒

athābhidhyāyataḥ sargaṁ

daśa putrāḥ prajajñire

bhagavac-chakti-yuktasya

loka-santāna-hetavaḥ

When Brahmā, who was empowered by the Supreme Lord, meditated on creating progeny, ten sons who were causes of expanding the population appeared.

|| 3.12.22 ||

marīcir atry-aṅgirasau

pulastyaḥ pulahaḥ kratuḥ

bhṛgur vasiṣṭho dakṣaś ca

daśamas tatra nāradaḥ

Marīci, Atri, Aṅgirā, Pulastya, Pulaha, Kratu, Bhṛgu, Vasiṣṭha, Dakṣa, and the tenth son, Nārada, appeared.

This verse describes how Marīci and others appeared as representatives of karma –yoga. Jñāna, vairāgya, tapas, yoga and karma only become successful by performance of bhakti, and bhakti on the other hand does not dependent on these processes. It gives all results. It is the very form of all results. Thus bhakti is represented at the end, and appeared in the form of Nārada.  

|| 3.12.23 ||

utsaṅgān nārado jajñe

dakṣo ’ṅguṣṭhāt svayambhuvaḥ

prāṇād vasiṣṭhaḥ sañjāto

bhṛgus tvaci karāt kratuḥ

Nārada was born from Brahmā’s lap. Dakṣa appeared from his thumb. Vasiṣṭha was born from his breathing. Bhṛgu appeared from his skin, and Kratu appeared from his hand.

Utsaṅgāt means “from the lap, the place of affection.” Another meaning is from association with great devotees. It is saidāpo nārā iti proktāḥ: nāra means waters, the offspring of the Lord. Thus, it is understood that Nara refers to the Supreme Lord. Nāra means “that which belongs to the Lord.” Nārada means “that which gives dāsya, sakhya and other relationships with the Lord.” In other word Nārada means bhakti-yoga, which produces such relationships.

|| 3.12.24 ||

pulaho nābhito jajñe

pulastyaḥ karṇayor ṛṣiḥ

Познавательные статьи:



Психологические особенности спортивного соревнования

Приготовление дезинфицирующих растворов различной концентрации

Занятость населения и рынок труда

Социальный статус семьи и её типология